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82004668
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Last modified
3/10/2009 3:33:41 PM
Creation date
2/28/2009 10:41:06 AM
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82004668
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<br />30~ys-liELEHSE OF HSORI"GAGZ~-Corporettoe SG'-` ' ~ ~~ ~> [) (~ Hotiman and Felton 8 Woif, Walton. Ne 58461 <br />IN CO,'VS/I)ER,4TIOA~ of thr payment of the debt named therein, the FIVE POINTS BANK <br />hereby releases the mortgage made !o' <br />FIVE POINTS BANK by Wilbur S. Hinrichs and Luella Hinrichs <br />j each in his and her own right and as spouse of each other <br />on the fallowing described real estate, to-zuit: <br />All that part of Che Southwest Quarter of the Southwest Quarter (SW'~SW'ti) of Section <br />Fifteen (15), in Township Twelve, (12), North, Range Nine (9) West of the Sixth P.M., <br />which lies west of the West Line of the Right-of-Way of the Omaha and Republican Valley <br />Railroad, containing 25 Acres, more or less; also part of the Northwest Quarter of the <br />Southwest Quarter (NW3tSW~) of said Section Fifteen (15), described as follows: (over) <br />of Section in Toumship ,Range of the p- M„ Hall <br />County,-Seats of Nehraska which is re<arded in Rook 159 of Real Estate .bFortgages, page 17 <br />of the- records bf said County. <br />TIJ'~'?'E'S~IhSO.VY YY/~EREOF, the .raid FIVE POINTS BANK has caused ' <br />th~se.•pi3s~»ti'tg'be ¢xecuted by its president rnd its (~orpornec Seat to be .zj1ixed hereto this 19th <br />~~ October fg82. <br />ii/itness_,... .. _..F~YE POINTS-BANK ... ..............._...- ...---°- <br />' ._~..,E ~ ::.t..j :t,. ~«.. ~ ~ ~ :-2 .... ,.... _.. Br. ~r:.i.L',.~.,. ~~.'3?i_.. -- _s:et t:t~; President ' '' <br />•- _ ,-...:--; ' >_= attest - --_.-.-..._.- ... .. ................ Cashier, Secretary <br />.........:.. ------------------------------- i, <br />STATE ©F ,e<<~?F$B~SRA - - -.. .. - .. -- -- <br />"t of :~ . lryy On this.._19th._day of.-..-.October....... ---°--.., 19.82_ , <br />H_ ali .-„_,--.-..---_-_--_-.,-..County 1 hefore me, the undersigned, a 4otary Public in and for <br />William W. Marshall III <br />seed CouatY, personally came....-.----------._.__.._-..-_.._. - -....._._.--..---_ .........._._....._.-...__-------------- President of the <br />_......-...- Five,.Points..B14k.-.. °- - ____ __ _ _. ,....._._..-._.._.._...._ _ _ -...-.. .-.a Corporation '. <br />to me personally known to be the President and identical person whose name is affixed to the above release and <br />acknowledged the execution thereof to be his voiuntary act and deed as such officer, and the voluntary act and - <br />deed o£ said Corporation, and thai its corporate seal was thereio affixed by its authority. <br />Witness my hand and Notarial Seal at._...Grand Island, Nebraska , in said County the day and year <br />Iast above written. <br />Q~IM~~r-IrrMY~M~ <br />wfy commission expires.----- ... >1rt~KitAfiudCt f ' ``::"Notary Public <br />..,.- <br />= - -;.h_... _- <br />n <br />U <br /> <br /> <br />
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