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Askib <br />-- 10278 <br />r OT ?GAGE. - Caeporedes as and it tasr Mr f_ YY ti . �It. %84 ,1 <br />IN Ct3NS.I ERA;TION of the t4ymext of the de!►t owmed therrix, the HOME FEDERAL SAVINGS & LOAN <br />ASSOCIATION OF GRAND ISLAND hereby releases the mortgage made to <br />w <br />1 }CIE FEDERAL SAVINGS b LOAN ASSOCIATION OF GRAND ISLAND <br />DONALD W. CHRISTENSEN AND MARY A. CHRISTENSEN, <br />HUSBAND AND WIFE <br />ox ow fan described rein estate, to- ft'a:" <br />LOT TWO , Its CLAUSSEN SUBDIVISION, BEING A PART OF THE NEST HALF (W;0 OF THE <br />SOUTHWEST QUARTER (SW {). OF SECTION TWO ;2', IN TOWNSHIP ELEVEN (11) NORTH, RANGE <br />TEN (10), WEST OF THE 6th P.M., IN MALL COUNTY, NEBRASKA. <br />' <br />of Stchos its 7' anitship Range oI the P�.y 4f., <br />3 <br />o CotNtty, State of �t7hich ix * oCtim�nt oft 35- 0133630 &eW EgU 336 rtgages, page , <br />of the records of said L nu"ty. <br />Is Paused <br />IN TESTIMOVY kif- -'HEREO ,. the said HOME FEDERAL SAV114GS & LOA14 ASSN.OF GRAND <br />- <br />�'Mfetit <br />these presents to be execut;d and its c' Orporatc _5czd* to be a#5xed hereto this 28th <br />day May t9$6 HOME FEDERAL AVINGS LOAN <br />ASSOC One.. ..ISLAND.. <br />,BA AFE STRrD <br />t.S <br />• ittz}st _ _ . _ . _ .- - - -- ---------------- -- ----- Cashier, Secretary <br />STATE OF-__ ,... _.. On this... 2 th_...da - of,.._.Mdu ---- ----------- - - - - -- 1986._. <br />} , <br />Hall ...... .. .. .. .._... •�,3 .._.- .. __ � my before me, the undersigned, a Notary Public in and for <br />,�.• <br />said County, Berea =s '., � '...._BA_RRY` Q, -SANDS RC?tt...- ..... Vice ,President of the <br />NOME FEDERAL SAV ASSOCIATION CF. CR�ND Si�AN� Q.. _......... - - - - - -a Corporation <br />�. - ._... -- -- - <br />to me personally known to be the P and identical person whose name is affixed to the above release and <br />a <br />acknowledged the execution thereof to be his voluntary act and deed as such officer, and the voluntary act and <br />deed of said Corporation, and that its corporate seal was thereto affixed by its authority. <br />Grd nd I S i 3 rid -• in said County the day and year <br />Witness my hand and '�Totarisl Seal at__. -.. --- . -- - --- -- -- -- -- ----- - -_. -- <br />* <br />Last above written. UM K 40 lMwU <br />.. ,, <br />:Vl �� • T <br />. atary Public <br />My commission expires -. - - . -_ .. ....... . . . :V <br />"I'M <br />;` <br />I <br />