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<br /> � 50098 FCLOPP&B.4RTLETT CO.,Prantang,Lzthograplazng¢nd County SuPpfees QmaSa J � — - -
<br /> --- ,_—� __:-.. . .�____ ___ ___ ,-_.—._..:. __,_— _ -.-- _ -
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<br /> __ __---------
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<br /> FROM I hereby certify that this instrun�ent was entered on Numerical Index and �
<br /> filed for record this---- -------�1--.--------------day of-------,ILt1X------------------------------ ''
<br /> :�. D., i9 11 , at.-- - - -- -- 3- --o'clock - - ----- -- - p. --M. �.
<br /> --.-----------E�la_�flrclan---&---r�us�-and- ----- _------ Warranty _ ;
<br /> � TO Deed. ; ' ��
<br /> - -`-- -- ,-��%L��-
<br /> -- - ---- ---- --- -- -
<br /> Register o:e neea8 ��
<br /> --- - -- -�;�ary--�d.,_Fr ane_i s -- - --- - - -
<br /> - - - - - -- - - -- - -- ---- - --- ---- --- --- - - -
<br /> lleputy.
<br /> Know All 1V�en by T�ese 1'resents:
<br /> That- ----E.11a__.Jor_d�n---� -onQ__ o�__�hs--heir_�---of _�i_cha.�l--Er_anc�-g---decea�sd---)---an�l---Ai�li-am--.�-.-�Tar-dan.---------------
<br /> --- - --- -�er__xiu_s��nd, --- ------ _ - -- -- - - - _ - - - -- --- ---- - -- -- - -- .__ -- - --- ---
<br /> - - - - - --
<br /> of the Connty of_-------------___hT�7�-].------------------------and State of--------i18����Ya----------------------------- --------------------------------Grantor-8----, in consideration .
<br /> of the sum of___________Two.__Thota.s�nd_________________________ .___DOLLARS, '
<br /> - -- --------------- ------------ ------------- ------------- ---------------- ------------------------------------------------
<br /> in hand paid, do--.-- --------hereby GRANT, BARGgIN, SELL, Al'l'D COI4ti'EY unto-- -----��y_ _T,t,F��nCis---------- --------- --- --- ------- --..._ . ------- .- - '
<br /> -- ------- - ---- -- -- ----- ---- -
<br /> - -- .
<br /> aII of �he intarest of grantors in arid- �o - -- -� -
<br /> of the County of_____ _____H__all _ and State of_.__ Nebr�Gl:a___ .________ __.__�._ _______, Grantee_�____,thefollowing
<br /> described premises,situated in the County af___________h�l,�___________..__._____________________ _____and State of Nebraska, to u�it:
<br /> -- -Th�. _IZos_th hali' - -(�J._�_}. _of �he-Pdo��h =�t�at---������� (k�,��.�?- o�- ��ct3on -Twe�v� t12)--�-�--�av����-�- --
<br /> -___Ten---(1Q-)_--in-- Range_ Tvuslve----(-12)-_-- ------ ----
<br /> _ -- _.- - - -- - -- _. _ __ _ - ---- - - -- ------
<br /> - --- - -- -- - -- - -- --- --- -- --- -- - -- - - - - - - --- - -- - -- -- - - - - ---- -- ------ - -------
<br /> ----- -- --- - - - - - --- - -- -- - -- - - - ----- - - - --- - -- - - -- - -- - -- - - - ---- -- ---- -- -- -- - - --- - ---------------- ----
<br /> -- _ --- __. _-- -- ------- - ------ -- -- -- - --- - -- --- ------- ----- - --- -- - ---- --- - - --- ------------- �
<br /> - --- ---- - - -- -- ----- ---- -- -- - ---------- - --- --- - -- -- --- -- - - - ---------- - --------- -- --- --------------------- -----------------
<br />�
<br /> Together with all the tenements, hereditam_ ents, and appurtenances thereunto belon�ing, �nd all the Estate,Right, Title, Interest, Dower, Curtesy, Claim and
<br /> Demand whatsoever of the said Grantor.s__.______, and of eit.'�er of them, of, in, or to the san�e, or any part thereof.
<br /> TO K_qVE AND TO HOLD the above-described premises,with the appurtenances, unto the said Grantee___._.__and to_________h�r_________________________heirs and
<br /> �,ssigns forever. And____ ______i��re______________hereby covenant__.____with the said Grantee____-_______that__ _v!1�___________I�old.___._.,said premises by good and perfect '
<br /> title,; that__________�`J6____________ha_Ye_good right and lawful authority to sell a,nd cotivey the same; that they are free and clea,r of all lier7s and incumbrances
<br /> whatsoever--------- ------------------------- ---- - ---- -- -- --- -- -------- - -- - --- . - --- -- �
<br /> -- - - ------- ------------ -- ----------- - --- ------ - ------------- -------- -- ------------------
<br /> - ------ ---- -- -------- - -- --- -- - --- -- And------ - - - -- - - - - y�e- --- - ------------covenant-- ----to warrant and !
<br /> the !
<br /> defend �said premises against the lawful claims of all persons whomsoever, ________________ ____.__.__-_-__-.---_-_-_-------- -------__------ �,
<br /> Dated the_ 31s'�-- ------- - --- --day of. - -July_-- - ----- --- ------------------A. D., 19--11----� ,
<br /> WITNESS ___________I�rs.___Ella__Jorcl ,
<br /> - -----�i 11�i am_J_,_J or�l�n-------------------------------------------- ,
<br /> ---------- ---------------J.�_,_F�1��.1in-- --t�----- -- ---- - ''
<br /> ------ - ---------both--s_i_�nutura s -------- ----------- -- - �
<br /> STATE OF NEBRASKA, '
<br /> ss,
<br /> ------- ----xall �1 - --------- ----------d�Y of_------- - Jttiy---- - --------------------A, D., 19__11__, before me, the
<br /> __County, ------ On this-------_--__---_-_---- -
<br /> undersigned, a �s��e'--�------- - - - --- --------__within and f'or said County, Personally came-- ---------------------------------------------------------------------
<br /> --�--�-o--clun---�nci__�illiam__J_.Jorclan,- -husband---and__ti�r�ife---------------------------------------------------------- ;
<br /> , ---- -------- -- --- - --- -- ----------- - ---------- - ------ - -- ----4 --- ------ --------------- -- -------- --------------- -----------------
<br /> �SEAL} ____.a,ff'ixed to the above instru- '
<br /> to me personally known to he the identical person_�_______whose name________riaMC:c�-__________ i
<br /> ment as grantor__5_______, and______th�.y____.______severally acknowledged the same to be___.__th�_ix_________.voluntary act and deed ',
<br /> for the purpose therein expressed.
<br /> IN WITNESS WHEREOF I have hereunto subscribe�r��and afl"'ixed my ofC'icial seal at______________________________________________ �
<br /> ____________rr_�n�i_Is13nd__________________________________________on the date last above written. '
<br /> _ .J.i_i.I���ullin--------------------------------------- '
<br /> County Judge �i���c. �
<br /> Mycommission expires----------------------------------------------------------------------------•----------------....----19------------ '
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