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<br /> '' °= � �,�` IN CONSIDERATION of the peY�ent of the debt named therein, the ,:. < =`�.:_'.;y
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<br /> HOl'�IE FEDERAL SAUINGS AND I�AN ASSOCIATI�N �F GRAND ISlAND• NEBRASKA �;_
<br /> _ hereby re1�the moitgage made to ,�'-,�1`��
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<br /> • . � HOmE FEbERAL SRUIiVGS AND L�RN ASSOCIATI�N UF GRAND ISLAND, NEBRASKA _-__ _
<br /> . • ';�'_��_; by REX 7. H. OTTO ANO NELEN m. OTf. husband and '�;',��_ --
<br /> � ` . . •ge p1UD'GWYER H. GRIi�i IINGER ANQ CAfiUL m. GRIIyIf4INGER, husband and wife, and 7. �. LLITER S :.
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<br /> -.. � __ ANQ RITA L. LLI�'ERAS, husband and wife � r .`
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<br /> . . on the foIlowing described a�al es to-wi : _-
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<br /> ��� �°%. :� �--��` LOT NINE (9� U1000�AND SECAND SLlHflIUISI�N, AN AODITION TO TNE CF31' QF GRAND ISLANO� !_ �
<br /> •, r Y HRL! C�lWT�1. NEBRRSKA S�.�`
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<br /> , . : Document � 77-U06709 ` �.;.' ��
<br /> . of the�iecord�of the Caunt9� _='� .�—
<br /> . � ' which ia recorded in book .oi real estate mortgages.P�� -•�:.;�T
<br /> . • HALL ,and State of NEBRASKA _ __
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<br /> �. . * =-- IN TESTIMONY WHEAEOF,the said . :
<br /> `' � HOmE FEDE UINGS AND LOAN ASSOCIATION QF GRi�ND ISLAND, NEBRASKA � ��� _____.
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<br /> . �e ted by its president and its Corporate Sea1 to be affxed heseW tbis 2 3r d � __ _
<br /> � : �_ . �� � � �y , 19 gg HOmE FEDERAL SAU�NGS � L�AN �-
<br /> �� �� �. .• - : '-- ,t� � ASSOCIATIOIV.0 GR �- ........
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<br /> �. ° . � STFiTE OFNEB(� ,CountY of��......................... 98 :, .. . .
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<br /> - .•. , �: � � ...February 23.............19. .. .:
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<br /> ,' . ,. The fo�oing inatrument wes acknowledged before me ........ : , -�
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<br /> . . : - ,. . ; n str m President......... o . ... .................... . . :
<br /> f .HOmE,FEDERAL,SAUINGS & LORN ASSN. , �'
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<br />`��,.. ' � .. .' �R�+������ S�Rn:,�:,�ot Yerson Takmg Acknbwledgement . .
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<br /> � '�_ �� • . . . STATE OF...................................................... �• Enteted on numarical indes and Sled �or record ' ' .
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<br /> � . . , . County of..................... ......_... in the Register of Deeds Office of said County the .
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<br /> , ^ . . : ., 19._......,aL............................o'clack and............._........minutes................M., . �
<br /> , �.. . � ..................day of....................................... . . - .
<br /> . ; .. ...at page................................ -- �
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<br /> and recorded m Book.......................... ' .
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<br /> � � � ................................................Reg. of Deerls � . . ' '
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