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<br /> .. . . . ._ . .- _. � ... ..._.I�.`.a.?� .-�s7A7E JOUkNAL COMPANY�LINCOLN:NE9�. . . . . .. . . . _ . .... .� ._. . . . ... . . .. . . ..___......_..._.____.....-----._..�.__..__ _...-----.._�.__ .
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<br /> i FRO.M I hereby certif� that this instr2cment was entered on Numerical Inde� and �i
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<br /> , �, -------.Hazel L.BuchPinek and---husband---. filed for record this------------------------17-------------------da✓ �f---------�a�-------------------------- �
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<br /> � ` - I �i. D. 19_37----- at----------------------11--------------------------..o clock----...-----M. I
<br /> - �larrantp � ,,
<br /> �---- - ----- -- ----------- -_-- - ----
<br /> To �eea �ti:���_ �
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<br /> - -------------• ,
<br /> Re ister o Deeds, !
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<br /> i� � B�/-------------------------------------------------------------------•-------. ;I
<br /> ;�� --------- Depzcty. ,'
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<br /> ��C�t�r�r �t�� ��rt b�� ��r���e �x����rt#�: ��
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<br /> ' ------------------------------------------------- ;
<br /> ' THAT._H&Z�1__L.Bu�.hf.in.ck._.an�._.A�thur..H.,_�u��i.�_�.nck-,------.her__hu_sband----------------------------- ------- ,'
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<br /> � -----�------------------------------------------------------------------------------.._--------------------------------------- ----------------.._...._..-----��-----------------------------------------------------�----------------------------------------------- �
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<br /> ', of the CountJ �f----- Thom&S- ----- -------and State of- --- ------ --- -- - Nebr�ska--------�-----�------- -�- - --- ----� -- ---- --Granto�•-----------., in consideration i�
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<br /> � of the sum of._._'.I.'��S?_._T�191.18_f�.�d_.s�c.__110�1U0_____..___ ___..DOLLARS, �
<br /> - ---- --- ------ ---------- -- -- - - - � ----- - - - - ------ - ------ --------- - - ----------
<br /> ':� in hand paid, do..._. ______.hereby GRANT, BARGAIN, SELL, AND CONVEY unto ___...Henry W,Mettenbrink : . %
<br /> -- - - ---- ----- ----- ---------- �
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<br /> •------------------------------------------------------------------------------------------------------------------------------------------------------------ ----------�-------------------- -----------�----------------�------------------------...-------------------- i
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<br /> ', of the County �f-------------Hall------------------------------.and State of---�-�----------------Nebraska----�-----------------------------------------------., Grantee------------, the follo2ving I
<br /> '�� deseribed premises, situated in the County of_________.____...__.____.xall.___.______._._...___........................_...and State of Nebraska, to-wit: i
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<br /> � ---------------------------�----------------------------------------------------------�----------------------------------�-------------------------------------�-----------------------------�---------------------------
<br /> ----�--------------------�------�---------------- �
<br /> �� ...._.The---East__h�lf...�f_---tk��:--SQt��k�_e�,s-t---�uax�t.�r----�-E��-�.�)---Qf--.��.�t�o�---��?r_��--�-�-)-�----in--TQw�$k��p---E�ev��---��,�,.)�
<br /> '��� ------No�_���----4�'__.R�.x�ge---T.��1----�.10�.�---�e�.t._oP_..the__6th---P..�...------------------------------------------------� �
<br /> --------------------�-------------------------------------------�---------------- .
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<br /> � - - - - - - -- - -------- - - -- 2.00 I.R.G am s �
<br /> ---------- - ------ ----- -------- ----------- - -- ------ ---- - - -- - - - -- - --t------p--------------- --�--------------------------------------------------------------------- ------
<br /> -- ----------- ------ ----- --�----- ----------- --�----._... . _ - --�------- ...----- -E---�$r�e�lle� � �------------------------.
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<br /> i; Together with all the tenements, hereditaments, and app�crtena-nces, thereunto belonginc�, and all the �state, Right, Title, I�iterest, Dower, '
<br /> � Curtes�, Claim and Demand wlaatsoever of the said Grantor__�___, aa�ul.�.f�_af��, of; in or to the same, or any part thereof. I
<br /> ,� (�� �MItP M2t� #� �U�� the above described premises, witlL the appu�•tenances, unto the saicl Grantee____..._..__and to..__.._.hi�__________________heirs '.'
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<br /> I,!, and assigns forever, And.._._We_.__________hereby eovenant__._._._ivith the said Grantee_.___._._.that_.__._._____._..._..��__.___._________._hold____._._said premises by :!
<br /> �' good and perfect title; that__...__....__.__�Ie_._.._.__..._.____.iaa_Ve_.__good �°ight and lawful auticority to sell and eon.vey the same; that thef a�•e fre,e and ;
<br /> !� clear of all liens a.nd incumTirances whatsoever_...____excep_t_._�.ny_.11en___or._e..rCUmbranCe___p18Ced___thereon__by___the____Recond__. �;
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<br /> iiparty-�------------------------------------------ ------------------------�---------- ,'
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<br /> ;� A--------------�--��-------------�------------------------------�------------...-�---�- ---- - - - �
<br /> � nd............................__.._...__..__.___._._._.__......__._...__._._.__ c venant____._.._.to warrant and defend the said premises against the lawful elaims of all per- i�
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<br />, ! son� iuhomsoever _._Pxcept, as aforeSaid.
<br /> -----------...--�- -- -------------------------------------- ------------------------------- �;
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<br /> ----------- -- --------------------------- ------------ - --�------ --�----- - - -- - ---- --
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<br /> ;.; ...-•-------------•-•--...--------- -----------------------•-------------------------------•----------------•-----------�------------------ - --- - -- ---------------------------------------------•--------------------------------------------------••--
<br /> �' Dated the-----------------�-----------1-�`-------�-------- --------------------------day �f------ --------------------------- .biareh------------------------------------------A.. D. 19..�1..7_.__. �'
<br /> �' WITNESS ---�-------------�----------------------------•�--------...-----------------------------��----._.._..._ !',
<br /> ;'; ----�------------------------------Hazel..L_,_guchf inek.-----�-----�----- �
<br /> Paul HaPfner � '
<br /> ---------------------------�--...---------------�---------------...------------- --._....---�--------•
<br /> `, ------------------------------------Arthur A.EuchP inck----------..... !
<br /> � - ------ -- - -- -- -- -
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<br /> ,, .................................�------------------�----------------------------�-----�--- ------------ �
<br /> ------- ----------------------------------------------------------------•--
<br /> -------------------�--------- ,
<br />' !I ST�TE OF NEBRASSA, ) �I �
<br /> '! }�ss. On this.-------�_��---- ---------day �f----...----------------------- M&Y'Ch-------------------------A. D. 19_��-----, before me,,i
<br /> Thomas. ------------------
<br /> i ----------------------------------------------------Count�J, � �4
<br /> i the undersigned, a Notary Public______________..______._..____________.____within and for said County, personally came_______HAZ21___j„�.t Buehf inck__.�nd____.. �
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<br /> � _ .._________Arthur_ H..Buchflnek, her husband . �
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<br /> , ------ ------------- ------- - ------- -----------------�--------. _.---------------------------------- ----------- --------------------�_ _- ---------------------
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<br /> ' . . 8 s are-----...----�--------------------------a �ecl to t)ie !
<br /> ; � to me ersonall kno�Un to be the 2dentacal erson.._......._.whose name_____..._....
<br /> p y 2� � �
<br /> '. above instrunie�2t as grantor.e____._., and_____________they _.________.___severall� acicnouledged the same to be_....thPlr' i
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<br /> voluntary act and deed for the purpose thereira e�pressed. '
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<br /> ' ( SEAL} IN WITNESS ZVHEREOF, I have hereunto subscrived my name and affixed m� o�icial seal at..................:
<br /> j Seneea, in said CouYlty on the date last above written. !
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<br /> Paul Haffner i
<br /> -�-----�--------------�---------..._..----------�---------------------�-------------------------------- :
<br /> Notary Public.
<br /> � My eommission expires--------------�---- ------------------------------------------------------11-25 i�
<br /> ----------------------------------�--------•--19--��--�-----
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