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<br />•—. .� .. . �. . . �IB.���—STATE JOURNAL CGEdPANY.LINCOLN.NEB.. . .. ._. . . .. ...._ . ... . __ .. .. . ..... .. . ..._.. —----- __...-------,----- .—.. _ .. ..._._ .--
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<br /> �, FRO.M I hereby certify that this instrument was entered on Numerical Index and ';
<br /> �Iah�.Ylria.--.4Zt.hc�ff----------�----------------------------------�--- filed for record this---------�------�--2�--------------------------day of-----------sTSYlilaTy-y---------- 'I
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<br />- ;� t�arrantp �. D. 19--2�----� at-------�-------g-----------------------�--�--------..o'clock----A.__a�. i
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<br /> ' TO � '�
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<br /> Register of Deeds, �
<br /> _4�ilhel.a�i.na---Hi-t_t�es---�ar.ah::Far.abe_e_._:__ 'I
<br /> Antonette Stulken Bertha �oses. � �
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<br /> ------------------------------------------------------- Deputy. i
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<br /> _ �r ��� ���t b�� c��r�e�� �x�e,��e�t��: ��.
<br /> TgAT---------------T-,,Imhanr�.---IIlt_ho�f-��---wi.dQ�--�-----------------------..---------- -------------�---------------------------------------�-------------------------------------..._..----------------------� ;i
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<br /> of the County �f----------�e.Il-s-----�-------------and State of--- ----------------.__..��.b�a�ka.-------------------------- -------�---------------._C�rantor.------�---- 2n consideration �I
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<br />', of the sum of-----------------------------------Q�e---DollaT�$�OT�@._.521_d...AffCOt�_QA------------------- --- ------------------- --- -:------------------------------------------....._..,DOLLARS, �
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<br />'I in hand paid, do_____ ________hereby C�RANT, BARG�IN_, SELL, AND CONVEY unto ._... ... __y�i-IhQa,A13,21&--$�.��e.r-�$STa$---HASBb�'.@y----.--- i
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<br /> ' .Ax�.�Qn�x.�-s----S�ulken__and---8ertha---�o.ses.-----------------------�-�------..._...--�---._...:..-------�-------�--------------....------�--------------...-------------------------------------------------------
<br />'' :, of the County �f----------------H�11.�--------------------------and State of-----�-----------------------I�G'bSE.Bk8.T--------------------------------------------� Grantee.._---------, the follo2ving �I
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<br /> ,' described premises, situated in the County of--------------------------H811------------------------------------- f , ' ,�
<br /> ...................and State o Neb�•aska to-�rct: !
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<br /> � Th�__�e.s.t...half---o.f---�.h�---3.o��hweat.--�,ua.r_t.er---�-��--SW:�.�---af..�9�e$�ios�.--Ane...�-1-�-,aAd-..t.he-=-�or-�.heast...4uarte�-. ;
<br /> nf---t-he---.Snuthe.a.st---Quar.ter---�-I��4�---����---.o-f..3ec�ian---Twa---(-2-�.-r-,-al-�---�.�---�-aw�-sh�,p---Nin�e---(-})---Wfl�th-.,-�3a�e..._- !�
<br /> Hine_-- -- � � ---- ---- I
<br /> . ��-7 ; �. L of �.he----6th_._P.�_Hall---C�aun�.�-rNebsask.�..----------------��-----------------------------------------....----------�------------------------------------------------- ,i
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<br /> � Together with all the tenements, hereditaments, and appurtenanees, thereunto belonging, and all the Estate, Right, Title, Interest, Dower, ',I
<br /> ; Curtesy, Claim and Demand whatsoever of the said Grantor__...._., and of either of them, of, in or to the same, or any part thereof. �i
<br /> � (�1 II MUP Mit� #� D�� the above described remises witlz the a urtenances u.�ato the said Grantee_________._.and to........th�iT_...._..._.hezrs I�
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<br /> '! and assigns forever. And__..___.WG'_.._.______hereb� eovenant________with the said (�rantee._..._...__that............._.9�E...._.._._._..__._.._..___hold_____.__said premises by ;
<br /> ��, good and perfeet title; that._.____...____��_______________________ha___.V8__good riglit and lawful a2athorit� to sell and �on-ze� the same; that the� are fre,e and `i�
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<br /> i clear of all liens and incumbrances whatsoever------------------------------------- ----------------------------------------- ----------------- �---------------------------------------------------------------------�------- I
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<br /> ! And.........................___�e......._...._..____.____.______.._'..._ ._ .. covenant.._...._.__.to---2narrant and de end the said----remises--a--ainst the law ul claims o a,ll er-f
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<br /> � sons whomsoever -------------------------------------------------- ---------------------------------- --.._..---�---------------------------------- -----------------------�-�--------------------------------------------------------------....--- !I
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<br /> Datedthe-----------------------------�1�------------------------------------------daJ �f------------------------------��11y-s--------------------------------------------�------.A.. D. 19-----��. ;�
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<br /> ' ' WITNESS �---.....---Johanna�-al�haff---------------------------------�-------..._..... II
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<br /> � ---------------------�laa$_.�,���d�tan,------------..._..---- --------------.._..__.
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<br /> �---------------------A1ber-t---R-.-�edmam--------------------------._..---------- !
<br /> STATE OF NEBRASSA,
<br />, ss. On this_..---------l�i---- ---------da o -------------------------- A. D. 19--- --- be ore me i
<br /> . y f Ju�-3�-,---------------------------------- �� , f ,
<br /> I, -------------------HS-1 Z--.....---------------County, I
<br /> , the undersigned, a Notary Public____.cort?_n.2%SSr_�nec�!___.____._.within and for said County, personally came._.____.._______....................................................... "I
<br /> ; ------------Jahanna._.Olthaff.,a---w idoR----------------------------------------------------------------------------------------------------------------------------------'�
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<br /> ta me personally known to be the identical perso.n____.__.__._whose name_________________��_____.___:________________..__._..a�ixed to the�
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<br />' = ' � ��j,} above instruntient as grantor._.___......, and..___.__..____._._Sh�_________________severally acicnowledged the sccme to be_.._b@T__..__ i
<br /> ' voluntary act and deed for the purpose tlierein expressed. 'I
<br />', 'i IN WITNESS tiVHEREOF, I have hereunto subscribed my name and affixed m� o�"icial seal at________________'�
<br />', ; _aaniphan.,.�iabraBka....................................on the date last ccbove written. �
<br /> � ' :-----------------�188..,�.�E�48YL•------------------------------------------------• i.
<br /> , Notary Publ�.c.
<br /> _ . �,��a�.r����pires----------------Decembe�r---��---�9'9•---------------------.........-----------•--...- --....._........---•--19-------...._ �
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