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<br /> �.� _.;ti_ - Z09•A—RiLiAi�i Oa MORTdAG6—Cerpe�atlon � �--•
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<br /> �`:�_'� �q�x`'� ' IN CON9IDERATION oE the payment ot the dobt ruimed therein, the 92 ;
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<br /> :�::..r;`t-��:�: ,; � FIVE POINTS BANK, GRAND ISLAND, NEBRASKA
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<br /> ,,:',� ,., hereby seleases the mortgage roade to i� --
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<br /> ���} �-� , _ FIVE POINTS BANK � � �
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<br /> — � • ,. 4.�,� by John E. Clinch a�d Barbera J.
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<br /> a��:���"•����"'��� ��� � Clinch, husband and wife os Jof�t Tenants � not as Tenants i� Common . � _--
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<br /> 'on the tollowing described real estate� to•wit:
<br /> �,�s�� . .. . :_ � � �_�_- --_
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<br /> _�� ° lot Three (3), Block Two (2), Replat of Riverside Addition to the City of �
<br /> - - " 4'. Grand Island, Hall County, Nebraska � �
<br />::,+:, �w+��as:.rar-• I
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<br /> � . I as Document #87-105205 of the Records of tha County oi
<br /> which is recorded itotbnoicx , ot real eatate mortgagea,�a�e II �
<br /> Hall ,and State ut Nebreska ��
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<br /> � _ � ,� IN TESTIMONY WHEREOF,the said Five Poi�ts Bank ,� �l
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<br /> .:`'°� • has caused � ��•
<br /> •• .�nl P�l,•, .
<br /> � ` 13th �,
<br /> these resents to be e '' it��r�aRdent nnd it� ('orporute Seal to I�e nffixed hereto thia ��--,4
<br /> �. ,� day ot Marc r'`' ����'%. .'t9�92 � ��_----
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<br /> a i � : �.:.. Fiv ints�k, a�d leland, NE ii ��,,.:i—=
<br /> ; ,::�_ Exec. Vice �'°'`��
<br /> . I �G'�•�� .� � . By �'1 �. . Presi.lent • _ -
<br /> ;, :t�'•� ,... � ?' Jon F. l. s ,I �- ��';�'"-"-
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<br /> STATEOF NEBRASKA�ountyof ..NALl.. � �
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<br /> ;t� • ! The foregoing instrument wae acknowledged before me .....Merch, 13,,,,,,,,,,,,,,,,,,,,,18 .. ' �-�
<br /> , � � � b ...Jon, F.,Luebs ,Executive,Vice, Pres.of Fiye.Puint�, Bank..... .... ... .............. ' ... 7...,�
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<br /> a....N�1?r�$he. ................ . ......... .corporation, behalf of the co jatian. ; ` Y`l=
<br /> '�.����M� �c. .�, rr, . I'•r n I �k� q �lcknowled�emanl •••• ••�•••••• II +�Y`'_s,�,�� -
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<br /> ' ', STATE OF......... .. .... ..... ....... . �;i��Ernd on numrrirnl indax and filed for record
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<br /> � .. .... . # in the R��;i�ter uf D�ti�d� l)tfirc of hnid Count the :
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<br /> �I and recorded in Book.. .. .. ......... _.. . .of.... . .... ..... - • - . ut pa�e..... .. ... ..... .... ......
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