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<br /> <br />~ HCH'1'fSA~~ ~ .~. ~ j ~~ ~ 5 ~ ~~ Huffman and klton 8 Wolf, Walton Me 58461 <br />IN Cf}NSII3~R~ITION of the paytsent of thr. debt sawed thereix, the <br />GVERl NATiOiVpiL HONK ©F CdLAAID ISLAPID hereby releases the mortgage stalls so <br />2 OVA NATIQNAL BANK bq BIIVNIS J. SCHId7ND AND KAZT~tINE ANN Sc~II.xII+ID, <br />fiend and S9ife <br />ref the follvrving destrt7ed reot estate, to-wit: <br />1Y>e Aest Ralf of the Northvuest Garter {97+~N~} of Section 1h+et-ty-Eight {28), <br />1iP 'twelve tl2) North, Range 1t~1ve (12) West of the 6th P.M., Ha11 <br />County, Nebraska <br />rJ Ssrtiaw in Township , Raw,ge of tht P. M., Hall <br />;oswty, State of NBbraska zt+hich u recorded i+rBee+E---------ef-Reat Estate Mortgages, poge , <br />tf the records of said Cottsty, Ikxtlrent,,_N~o~. /~77-0(7753Fi <br />/N TESTIMI}N S' 6tjHEREnF, ttr said ~-~ ~TI~!J CF I.SIAt~ hat cased <br />Itess przsewat to be rxtes+tad by its ~rrd2~'t asd its ;:'orpo-ate Seg.-ga ~s Qised et t -4th <br />toy of`- tY , rg81. <br />`Yilkess: .~- _.:~,. .. ..... ..Ql`..5~1`1R..ISI,Al~3 <br />_ - :. _. By .. .. .... _ ... restdest <br />-- --- <br />Attest ....., Cashier, Secretary <br />.;., I <br />'-°~1`ATE OF ..... _ ............. County of ............................ <br />,` <br />"° 'L4te frrragui~ itrtntment watt acknowledged before me FebrtyasR..4,.... 19.81, . <br />4[ic~sst3~ 'Pz . BinzS:.President .......... of . ?~ .rI~ID. Nr1TI~1AL. BANK. OF GfiAND . ISL,QPID <br />~ •' <br />t3.rt,.aCJtt:: ., _. . <br />a , .'~tiPnai , ?~ , .•••. _ ....... corporation, on behalf of the corporation. <br />t~I~t tpOO-Mw r tMraw ~ ; , ,1 <br />Ci11ti ~ i2~i,~~~-tGa,'~r~"-~~,_vr~ <br />tey Caein Em .Hoc 25. '§R~ ................................ ... .. .... <br /> <br /> <br />