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1 <br />~9'lu--REiEABE OF b20ATGRGE-Crrposalinn ~~~ ~} ~j ~-', w r? `~ +tutfiman and 'reiton & Wo!t, Walton, r:_. 58451 -'- --~ <br />IN CONSIDERATIO:J of the hatHn~nt et rke deft named tkerein, the Five Points Bank <br />hera$y releases the mortgage made fo <br />Five Points Bank $p Bruce L. Christenson and Deborah A. <br />Christenson, Nusband and Wife, each in his cwn right and as spouse of Che other <br />on the joUowing described real estate, ta--snit: <br />Lot Seven in the Block Seven, except tfie Fast Twenty-Three feet thereof <br />in Claussen County View Addition to the City of Grand Island, Hall County, <br />Nebraska. <br />a/ Saetian in Tr~.mship ,Range of the g0-063944 P. hf•. Hall <br />County, State of Nebraska which {s recorded in ~acd' Doc.lr r,~ Ii eat Estate Afartgages, ~aoe r - <br />' of 3ks rtcvrds o/ said County. 1 <br />I EN 7'F_.STIMO:'~'1' }i'Nr'RE(?I~, thr said FIVE POINTS BANK has caused <br />~ these ~rese>as to be ezetured by its president anr) iti ~. ~nrfnratr Se=e( to be efjixed hereto this 31st ~_ <br />j day a~,f Gctober ro80. <br />N ttms4s's; ~ ES.VE EnZN2S.-BAhK - ~--. - ~- .......... ... <br />( .,.... -... .. } l..c;'r ..f~ '`~~ ~__ ...-.... l,v s~/.r,~~:r- .~~,~~1'~~ f-t~' i f, President ~ ', <br />r <br />i; ] :...... ...- ....~ _ ~ ~ - __ __. .~lrtrsr .. ..., i:ashier, Secretor ~- <br />_.- .. .. __..... y ~ <br />~Dn thie~-. _ _31_-.da_y of___--.G,ctcher-_-_.. -.~. , <br />19,HQ_ <br />ass. <br />~$.,, , ~-- ~_... .-.County .I kaeaorr !ne, s.he undersigned, a tiotrary Public in and for i <br />~ , <br />~~ G'Kattti~!yr~ ~aeraonally_taame --.-_--._Wi,1lixar--w.,.. ttars.hall.--ZZZ ... ........ .... ................._..., President n'f the Ali <br />~:t!ta.,...~.'i vs:..l'.o.intS..-aanls...Grand.. Lslan,:i,.- NF.. a Corporation <br />fa3$~e personally lmown>#~ Ue the President and identical ;3ersan whose na.-:te is afnxed to the above release and <br />acknow}edged the execution thereof to he his ioiuntary act and decd as such aHicer, and the vn}untary act and <br />dead of said Corporation, and thai its corporate s,oal was thereto affixed be ac authority. <br />'Pr'itness my hand and 'ti~.j~jjr~siand,- SE in sstd County the der and year <br />}ask above written. <br />tRi <br />'4fy eosnmi~zion ext}iraa - ------- ---~~ - . 19. ' `.: _- s.._..:-- ~.,_.. `---..;votary Puhlic <br />_ ,i ~ .,:. <br />1_, _, <br /> <br />k_ <br />