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<br />g./t.. ........ 004311
<br />217.A-RELEASE OF REAL ESTATE MORTGAGE R-,v. ~ -'
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<br />Huffman and Felton & Wolf. Walton, Ne. 68461
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<br />IN CONSIDERATION of the payment of the debt named therein; I or we, hereby release the mortgage of ;
<br />------------Thirty-Five Thousand and No/100----------------------------------DOLIJlRS, I
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<br />made by
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<br />FUCHS MACHINERY & SUPPLY CO., a co-partnership, consisting of J. J. Fuchs
<br />and F. L. Pf1asterer
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<br />on the following described property, to-wit:
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<br />A tract of land located in the Southeast Quarter of Section Twenty-Four, Township i
<br />Eleven, North, Range Ten, West of the 6th P.r1., lying South of the Union Pacific i
<br />Railroad Company, more particularly described as follows: Referring to theSouth-j
<br />east corner of Section Twenty-Four; thence Westerly Two Thousand Twenty..;two and I 1l
<br />Seventy Hundredths (2,022,70) feet; thence Northerly Thi rty-three (33) feet to th~
<br />actual point of beginning thence Northerly Two Hundred (200) feet; thence Easterly!
<br />Two Hundred (200) feet; thence Southerly Two Hundred (200) feet; thence Westerly ,
<br />Two Hundred (200) feet to the point of beginning, Hall County, Nebraska,
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<br />which is recorded in book
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<br />140 , of real estate mortgages, page
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<br />23
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<br />Hall
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<br />. and State of
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<br />Nebraska
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<br />Dated this
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<br />The foregoing instrument W!.\S acknowledged before me "i:.
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<br />3rd
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<br />day of
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<br />Augus t
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<br />,1984
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<br />In presen<:e of
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<br />STATE OF
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<br />NEBRASKA
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<br />, County of
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<br />. , , N,Q~p,RY, p~Bq~ " . , , , ,. , . , . " , , ...,. , , ,
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<br />by J. M. .Har,t,.J::.., Chairman and C,E.O. of North Side Bank. Omaha. Nebraska.
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<br />UNtIl ClII1810
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<br />Signature of Person Taking Acknowledgment
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<br />Title
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<br />County of............
<br />..~...............day of.
<br />and recorded in Book... .
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<br />:jss,
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<br />Entered on numerical index and filed ~ .record
<br />in the Register of Deeds Office of said Cowl~ thll
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<br />....o'clock and..... .......minutes..............,.M.,
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<br />.at page,...
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<br />STATE OF....--., ,
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<br />.,19.. ...., at,.,
<br />.. . of..
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<br />By..
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<br />,Reg. of Deeds
<br />...., Deputy
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