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<br />_.. <br />__ . _ <br />sou ~._... ~ wcnralaaa-cd:re..u~~ ""~ 0010 <br />.t-. .... _.._. - _. .._- .-. .. <br />!N CONSIDERATION of the payment of the debt xamed thercix, the <br />Huffman and Felton 8 Woff, Walton, fte 68461 ~ _ <br />FIVE PCINTS BANK i <br />hereby releases the mortgage malt to ! , <br />1 Fl`JE POINTS BANK by Trinidad J. Aguilar & Bonnie Jean <br />( i Aguilar, Husband and Wife, each in his and her own right and as spouse of the other <br />' on the ~olloa+ixg described real estate, to-wKt: <br />Lot Sour (4), in Block Fifty i54), in the original town, now City of grand Island, <br />Nebraska, and a strip of land 20 feet by 132 feet along the Wast side of said Lot Four <br />(4j, more particulary described as follows: Conmfencing at the Northwest Corner of Lot ~ €$ <br />,Four (':), in Block Fifty (SO), in the Original Town, Naw City of Grand Island, Nebraska;] `' <br />running thence in a Southerly Direction 132 feet to the Southwest Corner of said Lot 4; ; if <br />o/ Sectiart ix Toumshir Raxge of tho ~p1777~~33 P. M., Hall (4'~ae~) <br />County, State of Nebraska which is retarded ix Moat Doc.# Hof Neat lustate Mortgages, page , <br />of tke +ecords of seed Cotuty. ' '~ <br />IN TESTIMO:YY WHEREOF, the said FIVE FOINT5 BANK has cafastd <br />!hest p+escxts to be esetwted by ifs presidext and its Corporate Seal to be aj(ired hereto this 24th j It <br />day of _ Nai~ce#r r tq F+4 ~ `+ <br />W+ttxe~ .._~.-~- ~ IYS, POSSlTS .BANK_ _............ _....__.._.._-.-.--°- ' j <br />C r .,,.~ is~°~`~ ; '... , _..:._. ~y.... _.. ___ -• By_.~f~ ..i, ~ A~ ~. ~ --- ..-..~~P-esidaat <br />r 4 . _ -- <br />s -... ~~,..~„R,_... _-_...- -._ .Attest ___._ ... ............. _. ....._......... , Cashier; Secretary << <br />-- <br />t <br />_._.. <br />SEf`A1'E OF t&!SA ~- On this. 2Qt.i-.--day of. --.--MaFC.'ti ----........._.., 19 89 I <br />Na~I . _ .,.a,._.~.. _.F ... - _. County ~ before me, the undersigned, a Notary Public en and for <br />" satd''C.~iro~'~~'avnaRy came- - .._Wtll;am w, Marshall Ill ..... ........... ... .......... ... .President of the <br />_. <br />,) t ~ <br />' ~ POINTS BANK - <br />..... _ ..~ .-_...... ... _. .- - _ - - rprua <br />__ __ - - -_-a trort <br />t4 me peraondly known to be the President and identical person whose name is efliaed to Lhe above release and <br />acknowledged the execution thereof to be his voluntary act and deed as such of[icer, and the voluntary act and 1 <br />deed of said Corporation, and that its corporate seal was thereto atfi:ed by its authority. <br />Witness my hand and Notarial Seal at... ";Z3aci__T~,lanci F `" <br /><.,.w. <br />" _ , in said County the day and year ~ ' <br />last abate written. ~ <br />~. rltawo/r-UMOfIYn1a # <br />Lly c:c>mmisaioa exgiras......... .~ ~~.,rtf:~.::~~..-..'.... : !~~- ~.--..., Notary Pubhc j y <br />~. <br /> <br />