Laserfiche WebLink
i4lFA-- Gorporotl®a Worm" W Dood M" _ 50 27 Huffman and Felton i Welt, wait", FM. 68461 tt <br />ZROW ALL MW NY THM P i1T8, That <br />American Charter Federal Savings and Loan Association, Lincoln, Nebraska <br />a corporation organized and existing under and by virtue of the laws of the XWWW United States of America <br />inconsideration of One dollar ( $1.00) and other valuable considerations <br />i <br />received from grantees, does grant, bargain, sell convey and confirm unto <br />Ila M. Tripp, a single person <br />herein called the grantee whether one or more, the following described real property in <br />Hall County, Nebraska <br />Lot Thirteen (13), in Block Twelve (12), College Addition to West Lawn, City of Grand <br />Island, Hall County, Nebraska <br />NEBRASKA DOCUMENTARY <br />STAMP TAX <br />AUG 2 5 1987 <br />To have and to hold the above described premises together with all tenements, hereditaments and appur- <br />tenances thereto belonging unto the grantee and to grantee's heirs and assigns forever. <br />And the grantor for itself and its successors does hereby covenant with the grantee and with grantee's <br />heirs and assigns that grantor is lawfully seised of said premises; that they are free from encumbrance <br />except for easements and restriction of record if any. <br />that grantor has good right and lawful authority to convey the same; and that grantor warrants and will defend <br />the title to said premises against the lawful claims of all persons whosoever. <br />In witness whereof, grantor has hereunto caused its corporate seal to be affixed and these presents signed <br />by its As4t dent. <br />Date ° t 20 , 19 87 American er Femoral ngs and <br />Loan Ass iat'ico!n, Li Nebraska <br />1 f HY t 6 President <br />i Sistant Vice <br />f sp• <br />......... , COUnty Of .. Lancdst ...............: <br />i4tegota� instrument was acknowledged before me ..... August. 20 ..................... 190.7.. <br />by . I,arr.y.MDmghan,..Asst.. Vice . Prsidmt . of American. Charter. Federal . Savings. and. Lean I <br />(Name and Office) (Name of Corporation) <br />a .......... Federal .. ....................... corporation, on behalf of the corporation. <br />... .:. W%0.,Ln .................. <br />Signature of Person Taking Acknowledgement <br />�. 'F. <br />Tula � :, WAPP,FF'r • . <br />STATE OF ............................. i <br />�. <br />County. ............................... <br />Entered on numerical index and filed for record in the Register of Deeds Office of said County the <br />............day of ...................... 19......,at........ _o'clock and........... minutes ...........1Fi., !; <br />and recorded in Book .................. _of .................... at page................. <br />Reg. of I>eeds........ <br />Yip.............. .........................Deputy <br />I <br />