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if <br />�f <br />�t <br />If <br />r{ <br />i_ <br />! or LLOATGA6 aljan 87 -'� Huffman and Felton & Walt, Walton, Na 6"6t <br />IN CONSIDERATION of the payment of the debt named therein, the Home Federal Savings <br />and Loan Association hereby releases the mortgage mode to <br />Hone Federal Savings and Loan Association by Edward R. Jenkins and Charlanne M. Jenkins <br />Husband and Wife <br />an the jollowing described real estate, to -twit: <br />Two (2) Sussex Place Subdivision, Hall County, Nebraska <br />of Section in Township , Range of the P, M., Hall <br />County, State of Nebraska which is recorded in hook 155 of Real Estate Mortgages, page 450 <br />of the records of said County. <br />IN TESTIMONY WHEREOF, the said Home Federal Savings and Loan Association has caused <br />these presents to be executed by its president and its Corporate .Seal to be affixed hereto this 26th <br />day of June 19 87 <br />Witness: _Hone,. F- - .ra... -Sevin s- -and Loan Association <br />0 LOAN <br />it ; . ....._ ....................._... Iiy....... _....., President <br />Ci1� ep eri .R.:." BeTtzer <br />.:!Hest _ <br />--------- - ...... -.. � . -� . i�.._.......f.,e __ ............. _..- ._..........._...._..... - -- .- .............. ,Cashier, Secretary <br />STATE O sr` 1 braska <br />1 ...to�na °> ..County before me, he undersigned, of .............. Jun.................. 1987... <br />y geed, a Notary Public in and for <br />.............. Q . <br />said County, tephen--Rc 9elteer ............................. ................... President of the <br />Horn ngs and Loan Association <br />............................... a Corporation <br />to me personally known to be the President and identical person whose name is affixed to the above release and <br />acknowledged the execution thereof to be his voluntary act and deed as such officer, and the voluntary act and !: <br />deed of said Corporation, and that its corporate seal was thereto affixed by its authority. <br />Grand Island, Nebraska <br />Witness my hand and Notarial Seal at............_.. ._........I .................... in said County the day and year <br />last above written. I <br />expires.. 19, > <br />NMy commission .. -...., � e tary Public <br />•STATE OF ....... ................. -- - -.. ....................... <br />I Ente led for record <br />County of .......................... ..............................5 in th s Umce of said County the <br />..................day of.......... - ----- ........................ 19........, at ........... ............... .o'clock and ........ ............ ..minutes................ M., <br />and recorded in Book ................................ of .... ......... ..... .._..._. _.........at page............... - ................ <br />. ............................... .......... • - - - -- ............Reg. of Deeds ". <br />By.. ............ .......................... .. ............ ......Deputy <br />I <br />L <br />-j- <br />