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i <br />! <br />r, <br />�� � M���aE•"�!s 87-1029-6 J . Huffman and Felton 3 Welt, Waltor!,_Ne 68A61 _' i <br />IN CONSIDERATION of the payment of the debt twined therein, the Home Federal Savings and <br />Loan Association hereby releases the mortgage made to I <br />Home Federal Savings and Loan Associationbv LeRoy V. Paustian and Francis L. Paustian <br />Husband and Wife <br />0111 the following described real estate, to-nit: <br />Lot Seven (7) in block Eleven (11), in Rollin's Addition to the city <br />of Grand Island, Nebraska. <br />of Section in Township Range of the P. M., Hall <br />County, State of Nebraska which is recorded in Hook 156 of Real Estate Mortgages, page 45 <br />of the records of said County. <br />IN TESTIMONY WHEREOF, the said Home Federal Savings and Loan Association has caused <br />these presents to be executed by its president and its Corporate Seal to be affixed hereto this 20th <br />day of LOAN 19 8? e <br />Witness. CS�N AS�O Home Fed e, ral Saving. and Loan. Association <br />a• '��$�O <br />/. , <br />!iy _ . President <br />_. <br />t x ` l oust Stephen R Bel zer <br />•7C+ r - _..... ._. Cashier, Secretary <br />STATE O � r <br />.. <br />On this__._..20tt8ay of maY.. 19 .87 <br />`cs County before me, the undersigned, a Notary Public in and for <br />Stephen R, 6elt zer <br />said County, !x' ....... ... ., President of the <br />.... ... _...... _ _ Home- .Faderal_.Sauings. and Loan - Association.. o _... .a C <br />_.. ._... rporation <br />to mie personally known to be the President and identical lierson whose name is affixed to the above release and <br />acknowledged the execution thereof to he his voluntary act and deed as such officer, and the voluntary act and <br />deed of said Corporation, and that its corporate seal was thereto affixed by its authority. <br />Witness my hand and NotArial Seal at.. Grand Island. - .!Nebraska... ,. , in said Co the day and year <br />last above written. <br />My n expires..! s 19 rG! <br />mar <br />ry Public <br />STATE OF_....__ t alp JEAN REDMAN <br />1ss. ex and filed for record <br />County �.... -- .__......._.... ...._._.. 1n t Register of Reds Office of said County the <br />.day o£.._ ._ __ .. 19.. ._ at _.....o'clock and.._.. <br />.. __..minutes .._- ..._ -.... M. <br />I and recorded in Book..__ . ... ._ of._ <br />z <br />