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i <br />m <br />7 `° 102210 <br />of MoRresa►o -c,_ <br />Hallman and Felton & Wolf, Walton. No 68 <br />IN CONSIDERATION of the payment of the debt natned therein, the HOME FEDERAL SAVINGS <br />I AND LOAN ASSOCIATION hereby releases the mortgage made toj <br />j <br />HOME FEDERAL SAVINGS AND LOAN ASSOCIATION <br />by KENNETH L. PURDY AND JACQUELINE A. PURDY j <br />f; <br />HUSEAND AND WIFE <br />j on the following described real estate, to-wit: <br />I <br />LOT TWO (2) AND THE NORTHERLY HALF OF LOT THREE (3) IN BLOCK ELEVEN <br />i <br />` (11) IN THE ORIGINAL TOWN OF CAIRO, NEBRASKA. HALL <br />of Section in Township Range o/ the P. M., <br />County, State of NEBRASKA which is recorded in Book 154 0l heal Estate Mortgages, page 410 <br />j of the records of said County. FEDERAL SAVINGS AND LOAN ASSOCIATION has caused ' <br />IN TESTIMONY WHEREOF, the said HOME <br />these presents RP be xecuted by its president and its87orporate Seal to be affixed hereto this 2ND <br />day of F9 HOME DERAL SAVINGS AND LOAN RSSOCIATI01V <br />.. <br />Witness: �n LS _. <br />_.. <br />:fiq _....._. .. .... 13y.. ST HEN R. EitL I Z President' <br />• Cashier, Secretary; <br />r ......... _..._ ....... .. ........ . <br />STATE OF ;; ...... K _.. ... On this. .....ND. -..day of.. ....- APRIL.... _..........., 1987.... <br />ss. <br />-•; ►iAf4- <br />County before me, the undersigned, a Notary Public in and for <br />........... d <br />S.TEPH!"N..R.....BELT.ZEB President of the <br />said County, pe __. _ ...... <br />HQ(!1Ew..EFJ2ERAL..- SAVINGS..AND..LBAN.. ASSOCIATION.._........ _.. ..........a Corporation! <br />.. <br />to me personally known to be the President and identical person whose name is affixed to the above release an ; <br />acknowledged the execution thereof to be his voluntary act and deed as such officer, and the voluntary act and', <br />deed of said Corporation, and that its corporate seal was thereto affixed by its authority. <br />Witness my hand and Notarial Seal at ... .GRAND. ISL.AND.,._NEBRASKA in said County the day and year s <br />last above written. <br />19% . �... -. 1... -.��� ry Public, <br />My comet» on expires.....�1�. <br />JWA MOTARY411utt N W *ia <br />STATE OF ............. ....... ........................ ss. Ente led for record' <br />County of ............... ............................... f in th tid County the <br />day of <br />19......., at . o'clock and ...................... minutes-- - ........M., <br />i ` <br />andrecorded in Book ...................... of.... . - -._.. ....... .. ...._..at page ........................ .. ..' <br />................................... .... .. ....... Reg. <br />f of Deeds <br />By....... ...........__..._........ _. -- ...............Deputy! <br />i.._ <br />in <br />