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2181 , .. <br />f ?'k -- OF kiARTGAQ — :Corpgrn a _ `* iAS � ®. 10 Hultman and ielton B wolf, W3Itno, Re_ 0461 p , <br />IN CONSIDERA77ON of the payment of the debt named therein, the HOME FEDERAL SAVINGS AN0 <br />LOAN ASSOCIATION hereby releases the mortgage made to! <br />HOME FEDERAL SAVINGS AND LOAN ASSOCIATTION <br />ADRIAN J, LEWANDOWSKI h VERNA 0. LEWANDOUISK'I <br />an the following described read estate, to -suit: HUSBAND ANO WIFE <br />LOT TWENTY (20), IN BLOCK NINE (9) IN ASHTON PLACE, AN ADDITION <br />TO THE CITY OF GRAND ISLAND, HALL COUNTY, NEBRASKA. <br />of Section in Township Range of the P. M. HALL <br />County, State of NEBRASKA which is recorded in Rook 165 of Real listate Wfortgaaes, page 307 <br />of the records of said County. <br />IN TF_STIMONV 1171EREOF, the said HOME FEDERAL SAVINGS AND LOAN ASSOCIATION has caused <br />these presents to be executed by its president and its C orpnratc Seal to be affixed hereto this 16TH <br />day of APR tq 87 <br />Witness: miaL011dy � H01n '�L S� G I.QAI)l..A.SSQ�:�aT.I.Q.N, <br />. E iV f2. f3 L- Zf Yresrdent <br />Ittest _ _ _ _... (,ash icr, Secretary; <br />STATE OF. " R ... .. ? _� 16TH APRIL 87 <br />4ss. On this . _ day of. ...., 19. <br />........ t " ....County before me, the undersigned, ......... ......., ) fined, a Notary Public in and for <br />said County, pe cadre T€PHEN R BE_ TZE.R...____.._.._ .._ _. -._.. _... -- -.... President of the <br />HOME F't SAVINGS AND LOAN ASSOCIATION <br />.. ... ...... a Corporation' <br />.. .....I._ .. _ ... _..._- ....._ - ...._ _.. .. ...... . .. <br />to me personally known to be the President and identical person whose name is affixed to the above release and! <br />acknowledged the execution thereof to be his voluntary act and deed as such officer, and the voluntary act and; <br />deed of said Corporation, and that its corporate seal was thereto affixed by its authority. <br />Witness my hand and Notarial Seal at... GRAND._ ISLAND,. NE.BRASKA_, in said Cou}ity the day and year <br />last above written. <br />My commission expires. 7�?_ 19,rl-` -wC iQotary Public <br />STATE OF__.- ......_. -. -- <br />Fss Enter u Ail ed for record <br />County of ............ ) in the <br />_. ._ _.. _ id County the <br />........day of...... . ...... ..... _ -. ....... - ..... .., 19.. ._ , at _.... ..o'clock and... -..... ....minutes .... . ........M., <br />and recorded in Book.. ..... ..... _....... _.._. of_ __ _ _ _._ at page. <br />...._.... -..._ ...... Reg. of Deeds- <br />By. .......... ...Deputy <br />9 <br />