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I <br />�' � �y4 ns ° �''�' OF MOA1'GAGE- ,Corporaf3on _ _ ,Huffman and felton &_Vtalf Walton Ne 68461 <br />HOME FEDERAL SAVINGS ANq <br />! IN CONSIDERATION of the pa }'melt of the debt named therein, the <br />LOAN RS50CIATION hereby releases the mortgage made to' <br />E j GRAND ISLAND TRUST CO OF GRAND ISLAT D MONICO C. ANDRADE & MARCIA S. ANDRADE . <br />` HUSBAND AND WIFE f '_ <br />'1 <br />� on the following described real estate, to -rtdt: f <br />it f i <br />! LOT THREE (3) GALVAN SUBDIVISION, IN THE CITY OF GRAND ISLAND, HALL COUNTY, NEBRASKA I <br />3 of Section in Tonnsh* Range of the P. M., HALL <br />Cow�ty, State of NEBRASKA which is recorded in NA of Real Estate Mortgages, page <br />of the records of said County. 81-001022 <br />IN TESTIMONY WHEREOF. the said HOME FEDERAL SAVINGS AND LOAN ASSOCIAITON has caused t <br />11TH <br />these presents to be execs esident and its S affixed Corporate Seat to be axed hereto this <br />MARCH <br />li <br />day it of �sqN© NS4c� 79 !itll FERAL SAVINGS AND LOAN AS_StJCIATI�i <br />a7 - �} - -,, - - — ,President} <br />,e ,� _..... .r H .. S�n R. Seltzer <br />�.r7 L z` _..tzesz - ----------- - -- - -- ------ - - ---- -- - - Cashier, Secretary STATE OF- ---- ASKA " - -- On this 11 day of__ MARCH • 19. � <br />• - -- - - <br />��' `'- .......•- .tom �- - - - <br />- <br />County before me, the undersigned, a Notary Public in and for <br />- - ---- <br />said County, personally-------- ...... - - -.._ STEPHEN__ R__ siELT1Et3 ---- ------ ---- ---- ------- ---- -._...__._, President of the: <br />__ HIS_EEi SAL.. SA1tj11iGS ..AND..LOAN..ASSOCIRZIOAL ___ ----------_------- - - - ---------------- - a Corparaiatin: <br />to n e personally known to be the President and identical person whose name is affixed to the above release and <br />acknowledged the execution thereof to be his voluntary act and deed as such officer, and the voluntary act and <br />deed of said Corporation, and that its corporate seal was thereto affixed by its authority. <br />GRAND ISLAND, NEBRASKA _, in said Count the day and year ! - <br />Witness my hand and Notarial Seal at- --- - - - - -- -- -- ------------ -. -------- -._ ._. y <br />last above written. <br />f <br />�cotary Public; <br />L <br />----------- <br />. Entered on numerical index and filed for record = <br />I{ss. <br />County of----- -- -- - ----- -- ....... J in the Register of Deeds Office of said County the ; <br />k <br />1 - <br />......... clay of ----- --. °- -.... --__..._, 19 at. - -o 'clock and.................. -minutes_ - ------ M-• <br />and recorded in Book .... ...... .._.... - -..of -- ..._. ....... - -- -- -._.at page - -- - - - -- _ - -- -• <br />i <br />- — .... - ---- - - ---- --- - - -- -- -- - - ---- -Reg. of Deeds <br />'F BY - -- -- ----- -- -- ----- - -___-- --- --- --------------- ]Deputy <br />