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IMA-- Corporation Warranty Dead Huffman and Felton $ Wo6t, Walton. ate. 68461 <br />XNOW Ar.>', >M sir TMON MUM That 87-- 10057 8 <br />MIDAMERICA PARTNERS INC. <br />a corporation organized and existing under and by virtue of the laws of the State of Nebraska <br />in consideration of One and No /100 - - - - - - - - - ($1.00) - - - - - - DOLLP.R ! <br />received from grantees, does graat.Jargaine ll%$$v p` jc�f�i t L7 consideration <br />MIDAMERICA PARTNERS GRAND ISLAND, INC. <br />herein called the grantee whether one or more, the following described real property in Grand Island <br />Hall County, Nebraska <br />Lot Five (5), Western Heights Third (3rd) Subdivision <br />to the City of Grand Island, Hall County, Nebraska. <br />�N� r,t1�VrG� 4T^. !;} TA)( .. ,,. <br />l=+ a "1 198- <br />a d <br />To have and to hold the above described premises together with all tenements, hereditaments and appur- <br />tenances thereto belonging unto the grantee and to grantee's heirs and assigns forever. <br />And the grantor for itself and its successors does hereby covenant with the grantee and with grantee's <br />heirs and assigns that grantor is lawfully seised of said premises; that they are free from encumbrance <br />except easements and restrictions of record; <br />that grantor has good right and lawful authority to convey the same; and that grantor warrants and will defend <br />the title to said premises against the lawful claims of all persons whosoever. <br />in witness whereof, grantor has hereunto caused its corporate seal to be affixed and these presents signed <br />by its President. <br />Dated December 31 1986. <br />rdID CA.PA C............. <br />....... esident <br />STATE OF NEBRASKA, County of . _ Lancaster <br />The foregoing instrument was acknowledged before me ......December... .. t .............19-86.. <br />by„ ROWIN, FCr.. k�, 4�H,.- Pxesident........ of..."2DAYERI.CDv•PAP!TIN PS••ItX:•.•• <br />I M-l'. onb Off icei ( Name of Corpuruion) <br />a ................. Nebraska.............. corporation, on behalf of the corporation. <br />JUDf!'H A. KLINa:MA\ ....... ... .... .... .' <br />•iNfGRAt, MCiAM.0 urc of Ycrson T. 6in2 4cMnoa ]edgemcnt <br />i t1TATE Or MH3RACKA rotary Public <br />............... ..............:................ <br />oerrauior axriaw raise <br />APRIL 1. 19JII - <br />STATE OF .............................. <br />' ........�SS. <br />Entered oil numerical index and filed for record in the Register of Deeds Office of said County the <br />day of. . ....... 19. at ........... o'dock and........... minutes ........... M., <br />and recoreled in Rook ..... ..............of............... ....at page................. <br />................ <br />RA g. of Deeds <br />By _ .. _ . Deputy I. <br />