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<br />IOS.A-"ELE_~_~ OF MORTGAGE~orporatl~_~_ _.:Jl8~iO-6244- HuHman and f!lton & Wolf, Walton, He. 6B46l
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<br />IN CONSIDERATION of the payment of the debt named therein, the Home Federal Savings and
<br />Loan Association
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<br />hereby releases the mortgage made to
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<br />Home Federal Savings and Loan Assoc.
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<br />by Frank O. Gion and Martha L. Gion
<br />husband and wife
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<br />on the following described real estate, to-wit:
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<br />LOTS THIRTEEN (13) . FOURTEEN (14) . FIFTEEN (15) . SIXTEEN (16),. SEVENTEEN (17)
<br />AND EIGHTEEN (1B). BLOCK ONE (1), SECOND ADDITION TO HOLCOMB HIGHWAY HOMES, A
<br />SUBDIVISION OF A PART OF THE NORTHEAST QUARTER OF THE NORTHEAST QUARTER (NE!NE!)
<br />AND A PART OF LOT FOUR (4) MAINLAND, ALL IN SECTION TWENTY-EIGHT (2B) TOWNSHIP
<br />ELEVEN (11) NORTH, RANGE NINE (9). WEST OF THE 6TH P.M.
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<br />which is recorded in book 1 3B ,of real estate mortgages. page 22
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<br />of the Records of the County of
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<br />Hall
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<br />. and State of
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<br />Nebraska
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<br />IN TESTIMONY WHEREOF, the said Home Federal Savings and Loan Association
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<br />th ~~J~'~:.bji"lxecuted by its president and its Corporate Seal to be affixed hereto this 1 Bth has caused
<br />(.....\N~1nb,~i'::\ , 19BB '
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<br />~ f(.) '~'; ~:IH.lJm~uF~d~r:!3.lu,s.!3\Ji.rl.gS.,u!3rl,cl.I,,(J~n...A.s..s.(JI:.~........
<br />; ~ 1935 ':~', '; Byl-1.p,L..~.~~......., President
<br />~v ...... ...-'". Stephen R. Beltzer
<br />v ~F!;~eb~~ska . County of ,.., ~?~.l. , , . , .. , . . , . . , . . . . , . ,
<br />"'","'-,... .c-:.. . November 1 B BB
<br />The foregomg metrument was scknow1edged before me .................,....,.......,..... .19 .. .. .
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<br />by . . . . , . . . .~~!'P.l]~t:'. .R... . ~!,.l.~~",!,. . . . . . . , . . . . . . .. 01 ,~.o."l~. f ~~~n'.~ . ~?Y.i.f1gs.. flM Jp,'!f1 . ~s..s.(J(*'~.~(Jn
<br />I ~nme and Orrlce) I ~ame of Corporal Ion)
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<br />a.. .. .. .. .. ~",~,r::E::; ~;~~.~~~. ;l'~r~~ ...... corporat~~~: n. ~ . . rat'~. // .
<br />,J: L~I~:t~ :.;~~;: ~ .,n",ur or Person a'.no ACknowle~
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<br />...:......,~...;..day oL..m...'............................, 19......... at...........,..,........,..,.o.clock and.,..._......,..,.m..minutes.........._..__.M.,
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<br />ui.i ~.jn BooIL..".._.._._.._.,_......,......of.........m._..m_...,....m.................at psge........m..m.................
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<br />..,...............................,.........Reg. of Deeds
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<br />By...........................................................,........Deputy
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