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<br />'_UIIVIVOIIIHIP WARRANTY OIlIlD
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<br />Hulfman.lnd Felt.n & W.II, Walt.n, N.. 68461
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<br />88- ,106032
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<br />KNOW ALLMENBYTJmBEPRBBENTB,That G.L. Evans and Mildred L. Evans, husband
<br />and wife, each in his and her own right and as spouse of the other,
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<br />II I as joint tenanta with right of survivorship, and not sa tenants in common, tbe following described real propcrty in
<br />Ii I Hall County, Nebraska:
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<br />, herein called the grantor whether ODe or more, I
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<br />in corllideration of
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<br />Ten Thousand Five Hundred Dollars ($10,500.00)
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<br />received from grantees, does grant, bargain, sell convey and confirm unto Marvin M. Henrichs and
<br />Janice E. Henrichs, husband and wife,
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<br />Lots Three (3) and Four (4) in Block Three (3),
<br />Powells Addition to the Village of Alda, Hall
<br />County, Nebraska.
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<br />by .........~... .:.
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<br />To have and to hold the above described premises together with all tenementa, hereditamenta and appnr,
<br />tenances thereto helonging unto the grantees and to their aaaigns, or to the heirs and ..signa of the survivor of
<br />them forever,
<br />And grantor does hereby eovenant with the grantees and with their asaigna and with the heirs aud aaaigns
<br />of the survivor of tbem that grantor is lawfully aeised of said uremises; that they are free from encumbrance
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<br />that grantor has good right and lawful authority to com'ey the same; and that grantor warrants and will defend
<br />the title to aaid premiaea against the lawful claims of all persona whomsoever.
<br />It is the intention of all parties hereto that in the event of the death of either of the grantees, the entire
<br />fee simple title to the real estate shall vest in the surviving grantee,
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<br />Dated
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<br />November
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<br />8
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<br />19 88.
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<br />",G" ~L: "EVA D"';;"'" ,.....,.....,....,...,......
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<br />. 'M'ii.DilEo"1 :"EVANS'" ,.. .,. ...., .., '" ....
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<br />State of ......NF;!'!Rl!>,!i1JSA.........
<br />County of ...f1l\k~...............
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<br />and recorded in Book.. ,... ,., .... ... .... of... .. ... .. , .... .... .at page... ....... .., .... Ii
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<br />.BTATE OF.............................. Lo.
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<br />County ..,......... .... .........,....... f"
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<br />By,........................."......,.. ..Deputy
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<br />\ ~ DOCUMENTARY !
<br />Sf AMP TAX
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<br />IiIQ 41:rAClHli:Q
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