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<br />PARUAt <br /> <br />203.A-RELEABE OF MORTGAGE-Corporation <br /> <br />88-- 106005 Huffman ond rei Ion & Woll, Walton, Ne. 68461 <br /> <br />IN CONSIDERATION 01 the p.yment 'bTtne debt n.med therein, the Harne Federal Savings and <br /> <br />Loan Associa ticn of Grand Island <br /> <br />hereby rele.ses the mortg.ge made to <br /> <br />Home Federal Savings and Loan Association by Mid-Continent Enterprises, Inc. and Sish Incl. <br /> <br />, on the lollowing described real estate, to-wit: <br /> <br />LOTS TEN (10) AND ELEVEN (11) IN 8LoCK ONE (1), CONTINENTAL GARDENS, AN ADDITION TD THE <br /> <br />CITY (F GRAND ISLAND, HALL COUNTY, NE8RASKA. <br /> <br />which is recorded in llWlI< , 01 real estate mortg.ges, p.ge of the Records 01 the County 01 <br />Document H 84-000627 <br />Hall , .nd State of Nebraska <br /> <br />IN TESTIMONY WHEREOF, the s.id Home Federal Savings and Loan Association of Grand <br /> <br />Island <br />these presents to be ex resident and it:; Corpornte Senl to be affixed hereto this <br />day of octob, [\, ~~~.,:,;.:.,,~J:ro;,;;)~ 88 <br /> <br />illtV ,,~ ~> ..;.'\ Home ;':tT :0~9~Lq"n <br />- ,- 'V d By sJ1~; BelttetJ.. <br /> <br />...-,;:..-.,. - ,; <br />STATE OF NEe,> ;CoH!lty.~t,. ,. . .. . ..IsH" . .. , . . . . .. .. : <br />The foregoing instrument was .cknowledged before me ...... .D<:~9I?~,~. ?~.. . .. ... .. . . .,. ... ,19. .8.8 , <br /> <br />has caused <br />28 <br /> <br />A~S9.~~.t:~9n <br /> <br />. . President <br /> <br />i <br />I <br />I <br />!I <br />STATE OF.. <br />1 <br />I <br />I <br /> <br />II <br />~II <br /> <br />by . .~~!,p'""n. .R. '. . 8e)..~~",... .~'''~.~<!,,~~. . . . , . . . .. of . !i.q~". f.~9"H\~ . ;;"Y.lI)9? .'1'19. ~P.'1I). [\,s.~q~j.".UQn <br />l :>.;..mt' ,lfld OUlll-1 I :-';aml' of Corpur..tlo <br />... ............. .N!,.b.,,,~\<~............... ..corporation, on 1,>!>'1illf?l' e 00 ~. n. , <br /> <br />'''SUh01 IlbI1:Ika ~~. ...~ ~~c.-:,<.. <br />6&tIBW.IITNU" N l~:I'J~f Jl son Taking Ack It'dgt'ment <br />~ LOIS JEAN RED~ <br />1t11ll'" EsJ IbI ~ T';'; ~~jF"" .. <br /> <br />County 01..................... <br />....,...,....,....d.y 01.......... <br />and IeCOrded in Book.. <br /> <br />....... lss, <br /> <br />...........................19.. <br /> <br />... at. <br /> <br />Entered on numerical index and filed for record <br />in the Register 01 Deeds Office 01 said County the <br /> <br />.....o'clock and..... ..minutes.. . ..........M.J <br /> <br />...t p.ge. <br /> <br />..............,...........oL...... <br /> <br />By.. <br /> <br />..Reg. of Deeda <br />..............,.Deputy <br />