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<br />-1r~.- <br />, I,; 203.A-:-R~LEA8!, O~_!,~R.:!G.AGE-Corporatlon <br /> <br />I <br />I <br /> <br />,I <br /> <br />88- <br /> <br />103054 <br /> <br />Huflman and Felton & Wall, Walton. Ne. 68461 <br />~ ~. .. . ~.. -. -----_....~ <br /> <br />IN CONSIDERATION of the payment of the debt named therein, the Home Federal Savinr~s and <br /> <br />Loan Association of Grand Island hereby releues the mortgage made to <br /> <br />iHome Federal Savings and Loan Association by Marianne R. Miller, unmarried <br />I <br /> <br />I <br />I <br />j on the following described real estate, to.wit: <br />I <br /> <br />I <br />, I <br /> <br />Lot Three (3) in Block Fourteen (14) Fair View Park Addition to the City <br /> <br />of Grar.d <br /> <br />Island. Hall County. Nebraska. <br /> <br />il <br />II <br />I <br />I <br /> <br />I <br />I <br />i <br />I <br />I <br />II <br />II <br />I <br /> <br />which is recorded in IUA;X , of real estate mortgages, page <br />Document # 79-005806 <br />, and State of <br /> <br />I <br />I <br />i <br />I <br />I <br />I <br /> <br />II <br />II <br />I <br />I <br />.! <br />I <br />I <br />j <br />, <br />II <br />11 <br />II <br />'ll <br /> <br />II <br /> <br />\1 <br />II <br /> <br /> <br />has caused. <br />7th <br /> <br />STATE OF <br /> <br />, <br />........ -:: ..\ , <br />r : '. Home ~F ~de~al .~ngs ,a[1d l.9~n.J:\.$.~9.C;,i9.tJop <br />1935 1:.: . ,.,.. r I ;1~ <br />~ ...... By Step en R. Belt'i~t6.". " , President <br />~ ... .0. <br />~~;~yof .........~~A~.....,.,...,..: <br />~:,.:-. <br />The foregoing instrumeni"W88 acknowledged before me ....." ,~I,I~~" .7. . . . . . . . . . . . . . . . . . . . . . . .19. . . . ~8 <br /> <br />by.. ~:t.~~n J~" ~.~H?j:.r:\ .1?!.e.~~9~.1;......,.. of . .HQrp~. .F:~Ol3.I:~l. :;ipJ.d.OO:3. .~lJd.I..~I;l. ,R!:i~ocii3.t;..ion <br />(~llme a.nd Ofh.:t>1 (:'\.<!me ofCorpor-dll0n) ~ <br /> <br />· . . . . .. .. ~l!"..~~ . . . . . . .. . . . . . . . . .. .. . . . . ro......~:;Z /f ~1pO~ation. " t / <br />.... .... /./.--:....-:.. .~~ <br /> <br />Sl~r.., un," of Per ~k~OWl~ .ment <br /> <br /> <br />..~~.. ... ...... ..... ... ..... ..... <br />T,tl., L t? <br /> <br />::~ :f~:::::'.',,:.,::::.~:::,::::::::::::'::::::..:::....:.:}ss. <br /> <br /> <br />.............._...day 01-.................. ,..................... 19.. """ at". <br /> <br />and recorded in Book..".,...,,'..........,......._oL,........., .. , <br /> <br />Entered on numerical index and filed for record <br />in the Reginter of Deeds Office of gid County the <br /> <br />,o'clock and,.,. " ,..,..... ,minutes., ,.....,...M.. <br /> <br />at page. <br /> <br />:1 <br />:1 <br />11 <br />i <br />I <br />, <br />! <br /> <br />By <br /> <br />...Reg. of J:)e,e& <br />....,..,..,..DepQt}. <br />