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<br />'-~ 102~44
<br />203-A-RE1.EASE OF MORTGAGE-CDrporOltIDn
<br />--- ---~,,-,,-,------'-------'- --- ----- ----
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<br />Huffman and Felton & Woll, Walton. Nfl. 68461
<br />
<br />IN CONSIDERATION of the payment of the debt named therein, the HOME FEDERAL SAVINGS AND
<br />
<br />LOAN ASSOCIATION OF GRAND ISLAND
<br />
<br />hereby releases the mortgage made to
<br />
<br />GRAND ISLAND TRUST COMPANY
<br />
<br />by
<br />
<br />RUSSELL D. ROPTE & RArllELA J. ROPTE,
<br />HUSBAND AND WIFE
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<br />: on the following described real estate, to-wit:
<br />! LOT NINE (9) IN BLOCK ONE (1) IN CAPITAL HEIGHTS
<br />
<br />FOURTH SUBDIVISION, PART OF
<br />
<br />THE SOUTHWEST QU~RTER (swi) OF SECTION TWO (2), TOWNSHIP ELEVEN (11) NORTH,
<br />
<br />RANGE TEN (10), WEST OF THE 6TH P.M., HALL COUNTY, NEBRASKA.
<br />
<br />which is recorded in ~ , of real estate mortgages, page
<br />DOCUMENT # 7B-006722
<br />, and State of
<br />
<br />of the Records of the County of
<br />
<br />HALL
<br />
<br />NEBRASKA
<br />GRAND ISLAND TRUST COMPANY
<br />
<br />IN TESTIMONY WHEREOF, the said
<br />
<br />has caused
<br />tbtIe preIien~,t-o be el[ecuted by its president and its Corporate Seal to be affixed heret.o this 20TH
<br />dat,~l.'-'A~.. . . . 19 88
<br />
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<br />~!i".:O::;~2'( ": BZ;~ULzT~~~u,~'=~~~~
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<br />'~TE.O}P..'- ~',NE ~:::~' ,County of . ..I-j/?,I,.l-.. . , . . .. .. .. .. .. . .. . . : '
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<br />The ~~i'ng instrument W88 acknowledged before me .... .~PRlL, 20. . . . ,. . .. .. .. . ....... .19.68.
<br />by. ~~~.~ .~~. .~~A:~.~~, ~~.E~~~~~~,........." of . ~~.I~~~. .I.~~~~!J. ,~~~?~ .~~~.~~~. _...............
<br />
<br />(.~ilme and Offut') t:'\ame of Corp(ll"otlon)
<br />
<br />a . . . . . . . . . . . ~~!3.~~?t<~. . . , . . . . . . , . . . . . . . . . . . . corporation, on behalf of the collJOration.
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<br />. , . , , .\:. , . . ..; - . . . . . . . . . . . , . . . . . . . . . . . . . . .. . . . . . . . .
<br />Tnle .(.
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<br />::; '~f~~~:~::~:::.~~~:::~.::~::::=:__::__:_:,._.__..}ss.
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<br />...._....___.day of.............,.................,.,......, 19..,..,.., at.
<br />
<br />and'NCOrdedin Book.., ..,..."....,.........,. ,..,.of.., ,............., ,--"
<br />
<br />EntEred on numerical index and filed for reconi
<br />in the Register of Deeds Office of said County the
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<br />,o'clock and."..
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<br />..,minutes..,....,. ,....M.,
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<br />,at page.."...
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<br />By.
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<br />,. ,...,Reg. of Deeds
<br />...,.Deputy
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