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<br />:1 203.A-RELEASE OF MORTGAGE-Corporation
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<br />88~101752
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<br />Hulfman and Felton & Wolf" W~lton~Ne.68461.,..J
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<br />IN CONSIDERATION of the payment of the debt named therein, the Home Federal Savings and
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<br />, Loan Association of Grand Island
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<br />hereby releases the mortgage made to
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<br />Home Federal Savings and Loan AS5ociationby
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<br />Clifford P. Sanders and Esther J. Sanders
<br />Husband and Wife
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<br />i on the following described real estate, to-wit:
<br />Lot Five (5) in Block Twenty-Two (22) in Charles Wasmer's Addition to the
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<br />City of Grand Island, N~braska.
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<br />which is recorded in book
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<br />11 ~of real estate mortgages, page 437
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<br />of the Records of the County of
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<br />Hall
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<br />J and State of
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<br />Nebraska
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<br />IN TESTIMONY WHEREOF, the said Home Federal Savings and Loan Association
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<br />hns caused
<br />these presents to be exec 'ts president and its Corporate Seal to be affixed hereto this 6th
<br />day of April ~\) \.O;\N rl.r. 19 88
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<br />~ ....;.? O~'>" i"':\ Home Fe~l Savings and. Loan Association
<br />J E :' 0 ~ ~........ -;.:: 1 /-- rl').J..1.... "-.J
<br />1{0 : V t', ~ Z i By 3e1 fter ' President
<br />~;::i :.E. 1935 ~:! ~;;. . S ephen R. 8el er
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<br />STATE OF Ne ---. "0/ County or. l ,jY.Hel.l- ' . . , . , , , , , , , . . . , . . . :
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<br />The foregoing i.~8~mehr.~:;-.i~knowledged before me ..,.. . Apr:il. 6. . , , , , . . , , . , . . , , , . . . , . , 19 , , fie
<br />by. ?~~p.t"1.~f!, ~,o. .~~~ ~.z.r:~!, ?~"::;~~.~~~. , , . , , .,.. of . ~~~~. ~~.~~~?~, ,~<;y~.~~~. :".n~ . ~?:",~ . ~~~.~~~~~,i.~n
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<br />{:\.amf"~r.dOif1('i"~ {:\~1.rn('ofC()rpUL.1't!On) __"')
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<br />Nebraska . beh ~f f' &: "/
<br />a . . . . , . , . , , . , . . , . , , . , , . . . , . . , , , , , , . . , . , , . . , . corporatton'..',on 8 /) e corpo..r..8. tlo ','
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<br />:::: ~~::::::....::::::::::::::::::::::::::::::::...::....:..Iss'
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<br />Entered on numerical index and filed for record
<br />in the Register of Deeds Office of said County the
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<br />,__............,..day of. ,......-.--........----... .........____, 19,______., at.. .,. ....__ __. ........,.... ,o'clock and...__ ".,__.__', ,__.. ,minutes........... '" ..M"
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<br />and recorded in Book...................... ..........of._..____... ......... __'..... ... .....u__..__ ..at page...... ....... ..~....... ''''''''''
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<br />....m..'.".... .........., --.-- '....... ..... ....., ..... ,____Reg. of Deeds
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<br />By." ...... --......,. '..,.. '''''''' __.." '....__ ..... .....,.....' ...__Deputy
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