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<br />pa<Je I <br /> <br />ST/'.I ~ UF NEGRASK^, COU~ITY OF__ ________ ___ _ _ __ ______ <br />1:i1~d for record und entered in ~Iulllericdl Index <br />at o'clock <br />-- <br /> <br />~L , <br /> <br />88- 1007B~l <br /> <br />0'1 <br /> <br />And recorded in Deed Recor~ <br />By <br /> <br />, Page <br /> <br />County Clerk or <br />Register of Deeds <br /> <br />Deputy County Clerk or <br />Deputy Register of Deeds <br /> <br />I~ARRJl,NTY DEED <br />Donald L Nissen, Doris I Schreffler <br />JaniceE,\~illiams, & Roger ;) Anderson 1/3 Undivided, Herein called the gran~tor whether ane or <br />more, 1'n cansideration af Seventeen _and~O/lOO---------------:--------($17.JO) <br />received from grantee, does grant, bargain, sell, convey and confirm unto <br /> <br />Ha 11 County <br />Ilerein called the grantee whether one or more, the following described real property in <br />" Hall County, Nebraska: <br /> <br />TRACT 3 <br /> <br />A tract of land situated alang the west line of the West Half af the Southwest Quarter <br />(W!2SW~) of Sectian Fifteen (15), Tawnship Eleven (11) North, Range Eleven (11) west af <br />the 6th P.11. in Ha 11 County, Nebras ka, more parti cu 1 ar 1y descri bed as fa 11 ows: <br /> <br />Beginning at the narthwest corner of said West Half af the Sauthwest Quarter (W!2SW~); <br />thence running south along the west line of said West Half of the Southwest Quarter (W~SW~), <br />a distance of approximately One Thousand Five Hundred Twenty Three and Four Tenths (1,523.4) <br />feet; thence running east parallel with the north line of said West Half of the Southwest <br />Quarter. (W~SW~), a distance of Thirty Three (33.0) feet; thence running north parallel with <br />and Thfrty Three (33.0) feet east of the west line of said West Half of the Southwest <br />Quarter (W~SW~), a distance of approximately Five Hundred Eighty (580.0) feet; thence <br />running east parallel with the narth line of said West Half of the Southwest Quarter <br />(W~SW~), a distance of Seven (7.0)feet to a point Forty (40.0) feet east of the west line <br />af said West Half of teh Southwest Quarter (W~SW~); thence running narth parallel with <br />and Forty (40.0) feet east of the west line of said West Half of the Sauthwest Quarter <br />(W~SW~), a distance of approximately One Hundred (100.0) feet; thence running west parallel <br />with the narth line of said West Half of the Southwest Quarter (W~SW~) a distance of Seven <br />(7.0) feet to. a point Thirty Three (33.0) feet east of the west line of said West Half <br />of the Southwest Quarter (W~SW~); thence running north parallel with and Thirty Three (33.0) <br />feet east of the west line of said West Half of the Southwest Quarter (W~SW~), a distance <br />of approximately Eight Hundred Forty Three and Four Tenths (843.4) feet to a point on the <br />~orth line of said West Half of the Southwest Quarter (W~SW~); thence running west along the <br />north line of said West Half of the Southwest Quarter (W~SW~), a distance of Thirty Three <br />(33.0) feet, to the point of beginning and containing 1.17 acres more or less of which 1.15 <br />acres more or less is presently occupied by public road right of way. Net 0.02 acres <br />more ar less. <br /> <br /> <br />and <br /> <br />To have and to hald the above described premises tagether with all tenements, hereditaments <br />appurtenances thereto belonging unto the grantee and to. grantee's heirs and assigns farever. <br />And the grantar daes hereby cavenant with the grantee and with grantee's heirs and assigns <br />grantar is lawfully seised af said premises; that they are free f"am enbumbrance. <br /> <br />that <br /> <br />Thilt ~ralit0r hils goad right and lawful aUlilurity to convey the same; and that grantar <br />warrants and will defend the title to. said premises against the lawful claims of all <br />persans whamsaever. <br /> <br />~: i <br /> <br /> <br />19 88 <br /> <br />STATE OF California COUNTY OF Butte <br /> <br />..R..D&.........n......... <br /> <br />: ,(j':-;::"''''- DEBORAH A. DAVIS : <br />.<'. t \." . <br />II "--1[.; 4. t . ~.' . ul1.l'tIJ\. <br />. \~~,,~. '!" eutte Counly . <br />li1 \'J~~ tAv Comrnl5Slon EXplH~S April 30. 1990 . <br />ft ~ . <br />MHmSU.k5mmmmD~.......m.D.. <br /> <br />r------' <br /> <br />to be his. <br /> <br />i';~. <br />:g <br />~ . <br />r/ 'of' <br />t-. <br /> <br />Witness <br /> <br /> <br />qualified for said County, personally came <br /> <br />L <br /> <br />\. <br /> <br />My (olflllission expir'(,5 ^pril 30 <br /> <br />1 <) 90 <br /> <br />_J <br />