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<br />10S-A-WARRANTY DEED
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<br />Huffman and Felton & Wolf, Walton, Ne. 68461
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<br />KNOW ALL MEN BY THESE PRESENTS:
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<br />THAT I or We,
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<br />DONIPHAN GOLF & DEVELOPMENT L.L.C.
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<br />, herein called the grantor whether one or more,
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<br />in consideration of ONE ($1.00) DOLLAR AND OTHER VALUBALE CONSIDERATIONS
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<br />received from grantee, do hereby grant, barga~n, sell, convey and confirm unto
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<br />M '& N" "FAMILY~ TRUST
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<br />MARLENE HINRICHS TRUSTEE
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<br />herein called the grantee whether one or more, the following described real property in
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<br />HALL County
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<br />NEBRASKA
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<br />LOT #1 HILLCREST SECOND SUBDIVISION
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<br />To have and to hold the above d('scribed premiscs together with all tenements, hereditaments and appur-
<br />tenances thereto belonging unto the grantee and to grantee's heirs and assigns forever.
<br />And the grantor does hereby covenant with the grantee and with grantee's heirs and assigns that grantor
<br />is lawfully seised of said premises; that they are free from encumbrance
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<br />Dated -:JU\'1 J,2. 2Q?OG
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<br />that grantor has good right and lawful authority to convey the same; and that grantor warrants and will defend
<br />the title to said premises against the lawful claims of all persons whomsoever.
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<br />..... MAt.fAG'1f\lG . MEMBtm. bON'!P'BAN' GOtF" .
<br />AND DEYELOPMENT L 1.. c...
<br />State of .. H.......S./G _..........
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<br />County of .....J$..t.~...........
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<br />The foregoing instrument was acknowledged before me on ..:J~.~o.Cr.-'''''''''''r;''''''''''''''''''''''
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<br />ORM;E;N',L:-: .~.~J;r,.;r". .R.f\Y.?~.......
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<br />MANA'GING- . . . MEMBE'R' bON1'PfiA:l\l' 'GOLF' . . ....
<br />AND DEVELOPMENT L .L. c..
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<br />by GREG. .ROBl3.. . ..MANAGER. MEMEER . DON IP.HhN. , GOLf. . .&. . REY
<br />MANAGER MEMBER DONIPHAN GOLF &DEVELOPMENTt:L .
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<br />STATE OF..............................l
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<br />County .................................
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<br />Entered on numerical index and filed for record in the R,egister of Deeds Office of said County the
<br />. . . . . . . . . . . . day of. . . . . . . . . . . . . . . . .. .. ., 19. . . . . ., at. . . . . . . . . . .0 'dock and........... minutes ........... M.,
<br />and recorded in Book. . . . . . . . . . . . . . . . . . . . of. . . . . . .. . . . . . . . . . . . . at page. . . . . . . . . . . . . . . ..
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<br />Reg. of Deeds
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<br />By . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . Deputy
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