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RELEASE OF MORTGAGE— <br />Corporation <br />Huffman and Felton & Wolf, Walton, Ne. 68461 <br />ell <br />C� <br />RLC <br />►-" <br />-,, <br />CO <br />co <br />� <br />cD <br />fn <br />C=) <br />�� <br />Fir► <br />CC! <br />C.0 <br />20050814 <br />IN CONSIDERATION of the payment of <br />the debt <br />named therein, the <br />S° <br />HOME FEDERAL SAVINGS <br />AND LOAN <br />ASSOCIATION OF GRAND ISLAND <br />hereby releases the mortgage made to <br />HOME FEDERAL SAVINGS AND LOAN ASSOCIATION OF GRAND ISLAND <br />by TIM C PLATE, A SINGLE PERSON AND <br />RUDOLF F PLATE AND JEANNICE R PLATE, HUSBAND AND WIFE <br />on the following described real estate, to -wit: <br />LOT THIRTY ONE (31) SADDLE CLUB SUBDIVISION, HALL COUNTY, NEBRASKA <br />also releasing an EXTENSION AGREEMENT DATED DECEMBER 21, 1998 and recorde( <br />DECEMBER 28, 1998 as DOC # 98- 112805; and an EXTENSION AGREEMENT DATED <br />MAY 1, 2002 and recorded MAY 8, 2002 as DOC # 0200204949 <br />DOC # 96- 103643 <br />which is recorded in book , of real estate mortgages, page of the Records of the County of <br />HALL , and State of NEBRASKA <br />IN TESTIMONY WHEREOF, the said <br />HOME FEDERA1r;$.AVINGS & LOAN ASSOCIATION OF GRAND ISLAND <br />has caused <br />these p .:S s• -be d by its president and its Corporate Seal to be affixed hereto this 11 th <br />day o�'�.� "a0 "� ST, 2001 HOME FEDERAL SAVINGS AND LOAN <br />Q�• ASSOCIATION OF G A D ISLAND <br />- - - - - -- - - - --- - - - - - -- - - - - -- - - - -- - <br />- - - -- - - - -- <br />1935 <br />"dam BY - - - President <br />"� ~•..�� BARRY S ND OM, <br />STATE 'iVE ,PCounty of .......... HALL........ . <br />The foregoing instrument was acknowledged before me ......... AUGUST. 1.1 ,, .2005. , .....`1 <br />by ..BARRY . G . , FUAT QENT . , .. of .. , .HOME , FEDERAL SAVINGS & LOAN <br />(N-ame and Office) (Name of Corporation) <br />a ........... NEBRASKA .................... corporatio half of the co r n. <br />F-A .. - .:..�• <br />GENERAlNOTARY 5ai�ufPlo�ra�fa Sign, tur of Person Taking A4knoivl gement <br />JEa4NEFT r• <br />E K. JCW.s� -Al <br />..................NOTARY, ,PUBLIC............. . <br />Title <br />STATE OF ----------------- __ ---- _........... ___________________ ss Entered on numerical index and filed for record <br />County of.... ..... ............... in the Register of Deeds Office of said County the <br />---- --- - - - -- - -- --day of. - -- -------------------------- -----, 19 - - -- - - -, at.... - - -- .....------- - - - - -- o'clock and---------- - - - - -- ----- minutes....--- --------- M•, <br />and recorded in Book---- - - - - -- --------------------- of- ---------- - - - - -- ---------- - - - -at page---------- - <br />---- -- --------- ---- - - - - -- --------------- - - - - -- Reg. of Deeds <br />BY.... - - - -- _Deputy <br />Rev. 7/95 <br />