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203 -A— RELEASE OF MORTGAGE — Corporation Jamb Naft Printing Co., Inc., Uncdn, NE M4 <br />I <br />�vZ <br />H ° P m 'p, <br />200209723 <br />UJ = } <br />r <br />u, <br />At k IID � fV O 11 N <br />t, <br />V C) <br />1 I 61 <br />IN CONSIDERATION of the payment of the debt named therein, the m m o. <br />HONE FEDERAL SAVINGS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />I• <br />hereby releases the mortgage made to <br />HOME FEDERAL SAVINGS & ICAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />by ALBERI L RUBY AND JANICE K RUBY, <br />I <br />HUSBAND AND WIFE <br />on the following described real estate, to -wit: <br />LOT FIVE (5) AND THE WESTERLY TWELVE (12) FEET OF LOT FOUR (4) IN BLOCK THIRTY <br />IWO (32) PARTLY IN CHARLES WASMER'S SECOND ADDITION TO THE CITY OF GRAND ISLAND, <br />HALL COUNTY, NEBRASKA <br />II <br />I <br />DOC b 83- 004270 <br />which is recorded in book , of real estate mortgages, page of the Records of the County of <br />HALL , and State of NEBRASKA <br />IN TESTIMONY WHEREOF, the said <br />HONE FED AVINGS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA has caused <br />these pr 0 cured by its president and its Corporate Seal to be affixed hereto this 121H <br />day o � ...... 4 PTENBER, ,2002 <br />HONE FEDERAL SAVINGS & LO <br />ASSOC TION OF GRAND ISL <br />i1935 in t,`President <br />t BARRY G. yWN STHUM, <br />O <br />STA �'4��� County Of .. HALL \VI <br />I .n9 as <br />The for g instrument was acknowledged before me SEPTEMBER 12, 2002 <br />by BARRY G SANDSTROM, PRESIDENT of HOME FEDERAL SAVINGS & LCAN ASSN. <br />fN -nd 0lf re' 1`r [C rP "t 1 <br />a NEORRSKR .. corporation orybtvhalf of the corporation <br />I <br />6iNEN/It NRtAflY-$G$NNOG8aN8 � @-Itire of I so. Taking _ck ,awledgEa,e 1 <br />'.. JEANETTEK JENSEN <br />^. c My Comm. Enp. Maah 5, 20006 <br />.__..._...NOTARY .PUBLIC ............._...... <br />�ae <br />STATE OF <br />_ ..... ....... <br />ss Entered on numerical index and filed for record <br />County of ... ....... - -_.... in the. Register of Deeds Office of said County the <br />._ .... .........day of _...._ _.., , at _._. ...... o'clock and _..._.minutes _._...... -M., <br />'.. and recorded in Book __ _..__of ___. __ - .. -.at page....... _ . ................. <br />_.._............_....Reg. of Deeds <br />By_ ... ......_._.._.._.__ .... Deputy <br />Rev. 1/95 <br />