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I <br />n <br />= Y <br />C <br />rn N_ <br />L 1 Cl <br />V \tip x r v <br />CM <br />P <br />Q. <br />o <br />t. <br />USDA'W <br />PAIUNMRELEASE <br />ti <br />o <br />Z <br />For- RD 460 -I <br />Position / (Chattels) <br />.� <br />ti <br />(Rev. 4 -97) <br />Position 5 (Real F.stare) <br />200203090 <br />Tlnkiied Atawevf mer'i���s ovrge�arn�d heed r)of the following - described lien instruments, made and executed by <br />T S E Cattle Co. by Tom Baxter, <br />Presidentand <br />of <br />—' <br />4444 West 13th Street <br />,County of Hall <br />._.,State <br />- of <br />15N <br />(P,os,grer.dde...cm,1 kZtrod.t <br />o <br />Nebraska <br />,filed or recorded in the Register <br />of Deed's <br />office of <br />Hall County, State of Nebraska __ ,lo wit: <br />Date of Date Document, File Page <br />Lien Mstoonent Mortgagee Instrument Filed or Book Na. No. <br />Real Estate Mortgage for Nebraska CCC 11 -7 -79 11 -9-79 794)07438 <br />(Caomdity Credit Corp.) <br />for value received does release from the lien of said instruments the following- described property (describe property in detail): <br />Plat of a tract of lard carprisimg the soutli rly Four Hundred Sixty Five (465.0) feet of the easterly One <br />lbwusatd Eight; Hundred Seventy Three and Fifty Five Hvndreths (19873.55) feet of the Smith Half of the <br />Souttrvrest Quarter (S'gSW'd) of Section Nine (9), Township Fleven (11) North, Range Ten (10) West of the 6th <br />P.M. in Hall Canty, Nebraska, said tract containing Z0.000 acres rmre or less. <br />Only the above-described property is released from the lien of the aforesaid instruments. This release shall not affect or modify <br />the obligations secured by those lien instruments, and these obligations shall continue in force and effect until fully paid. satisfied, and <br />discharged. <br />IN WITNESS WHEREOF. the United States of America has signed this form on the <br />day of March 2002 <br />WfI'NINSF-S: <br />20th <br />U /NrnITED ST TESOF/A'MERICA n <br />By <br />Cy is M McCarville ' <br />Title County Executive Director <br />United Slates Department of Agriculture <br />Page I of 2 RD 460-1 (Rev. 4 -97) <br />