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203 -A— RELEASE OF MORTGAGE-- Gorparation Huffman and Felton 8 Wolf, Walton, He, 68461 <br />N >m C <br />nn O cz 7 O o N p <br />o <br />I <br />(1\ P O <br />ni, 3 r n o <br />0 200300278 <br />N ca N <br />N <br />f� <br />F <br />IN CONSIDERATION of the payment of the debt named therein, the <br />HOME FFDP,RAL SAVINGS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />hereby releases the mortgage made to <br />HOME FEDERAL SAVINGS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />by PETER L RICHLING AND NORMA J RICHLING, <br />HUSBAND AND WIFE <br />on the following described real estate, to -wit: <br />I <br />LOT ELEVEN (11) IN BLOCK "E" IN PARKVIEW SUBDIVISION, AN ADDITION TO THE CITY <br />OF GRAND ISLAND, NEBRASKA <br />which is recorded in book 163 , of real estate mortgages, page 636 of the Records of the County of <br />HALL , and State of NEBRASKA <br />IN TESTIMONY WHEREOF, the said <br />HO & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA has caused <br />the d by its president and its Corporate Seal to be affixed hereto this 6TH <br />day 2003 19 HOME FEDERAL SAVINGS & LOAN <br />ASSOCIATION OF G A "' I AND, NE <br />°may - - President <br />MNA <br />BARRY QjS DSTR M, <br />Y.... <br />STAT ounty of HALL <br />...A ....... ..... ...... <br />The foregoing instrument was acknowledged before me .......... _JANUARY 6, 2003 19 <br />BARRY G SAN DSTROM, PRESIDENT HOME FEDERAL SAVINGS & LOAN ASSN <br />Iti, Io o" cr <br />a NEBRASKA <br />AS ..... corporation, <br />... ... .... half of the corpo {rafj's�n\ <br />GENERAL NOTARY State. of laboas / <br />JEANETTE K. JENSEN 9,g r h. PJI on T'k g l hnoWl �g <br />Nty Comm Exp March 5, 20W <br />......... NOTARY. PU .BLIC .......................... <br />T.ue <br />STATE OF <br />-. -- - - -- - ss. Entered on numerical index and filed for record <br />County of .._ __ .._. in the Register of Deeds Office of said County the <br />-- _..... ... _... day of ............ . ... . ..... . . ... 19.. -...... at - .- ... ..__-- .... -..- _... o'clock and - ..._- ... -. -_- ..minutes. ....-- ..- . - -M., <br />and recorded in Book ____._ of- .- .. - -.- _..._.. ._..._ at page ....... <br />-- ..- .._....... _. -._ - -_ - - -. -- ..Reg. of Deeds <br />BY_.__..... __....__ __........._._ Deputy <br />R— Wag <br />