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,_ ._.. �..�.�� � � .r. .._ <br /> . �. , .. ._. .. ... <br /> . / .. , _ ..- - <br /> ... .��..�+"w�� __�_.-iL.::.l._t. <br /> �._..._/_.�. � .._... .. r. . 1 „ „, .. _.���•-C.����•+� _— <br /> . ' .. � •. . . .� '- . . ��.:����.'4jYr <br /> ' ' .. . �� .a.. . r� ' .� ' , " .. � _ �'\•�� <br /> I � .. <br /> . 04— 1+�� " <br /> ---T-- ---- <br /> ' ���ssasewa�ssws�w�a�sr��s��s�awnsa�ea�saa�eau�a�rrsw��sss��r�sasa�sas�w��a��; <br /> ,��.-- , . � . - - <br /> � . . <br /> _� s � . <br /> _�._ �r203_1/2__ RELEASE OFrMQRTGADE_^^Corporation�`_____�F�_�___`_______� <br /> � <br /> - IN C�NSIDERATIQN of the payment of the debt named therein, the ' <br /> -�• COUNTRYWIDE �'UNDII�iVti �ORpORI�►TION hereby releases th� mortgage <br /> -��-;�. made to NORWE T BANK NEBRl15KA N.A. by <br /> p��l� �a�B�a�4,�, �11a AND Wi FD _ � <br /> "�• r <br /> � On t��0 ON ng desc r B re8 @$t8t@� tA°W 3t i } _ <br /> , � FRACTIONAL LOT 3IX (� IN �RACTIONAL 8�. Re-Reco�ded � -_ <br /> �_,. � OC�B . IN ASHTON P�ACE, AN AbDITiON TO Dates 0/00/00 <br /> THB CI TY OF GRAtdD I�LAND HALL COUNTY T n st �t <br /> . �,�. ; �� ,. NEBRASKA AND F'RACTIQNAL LOT TWO 2 IN BOOkt <br /> `� �� FRACTIONAL BLQCK ONE 1 IN PARKHILL SU Page: � <br /> �;�';. Bn�VISION`AN ADDITION TO THE CITY OF GR <br /> ,"f�' AND I SLAND HALL COUNTY. NEBRASKA. i <br /> ."j� y�� 4 � <br /> 3��fi'�:'f:n�'• � <br /> . �,�in�.i1��� ' � 1, ' <br /> - '- , _ � ... + � <br /> i�,� . _ . � <br /> .,�. : , � of Section • , in Tawnshfp , Range <br /> � � of the P.M. , HALL County, State <br /> � � ' � � of Nebras a w c as recorde n soo of Real Estate,� _ " <br /> � ,. ; Mortgaqes, page of the recor s o sa d County, Docump;�., = __ <br /> - ... ; Number �6-X0318 . ",", _== <br /> • pt1 t'Uq <br /> , �. IN TESTIMONY WHEREOF, the said �� �� ••••°� �' <br /> - .. ' _ , : � COUNTRYWIDE FLiNDINVG CORPORATION h�s caused these prese�l.�S;'��S � :��°:�, � <br /> • � ` e execute y �ts vice pres dent and iLs Coc�orate Seal: `to�l��? �,-;���`�•-� �;;. <br /> _ �� ., ; af f ixed hereto thf s 04 day of March , =�5�¢�� I o•. � � <br /> +* � �. <br />- % .; . . ; ' " ' 1:� o�a i^,�: t} . <br /> ' , � - � WI NESSs COUNTRYWIDE FUNDIN�G CORPORATI'014r�,a �} . ,.. <br /> � �'��,:�'° ���e�•i n� <br /> . ., i sy � `�, , vice Presi'��}��:.� <br /> ,. . t LORETTA ALTMAN RIC ARD .WILSON <br /> i "- <br /> � ` t <br /> • , � �f��� ' gy ,Asst. Secretary ; <br /> ' ACR WALIA NICOLA BIGEN � <br /> ' i , <br /> � <br /> � ' STATE OE' CALI FORNY A ) On th i s 04 day of = � <br /> ° ; VENTURA County ) ss. Marc�— , 1994 ; <br /> 4 � e ore me, t e undersign� ; <br /> �� ; a Notary Public in and for said County, personally came ; <br /> ; RICHARD L .WILSON , Vice President and ; <br /> _ ; NICOLA BIGENHO , Asst. Secretary of ; <br /> � ; COUNTRYWIDE FUNDINVG CORPORATION , to me personally � <br /> E ; nown to e the Vi ce Pres dent and ident ica 1 per son whose name i s , <br /> ; affixed to the above release and acknowledged the execution thereof ; <br /> . . ; to be hi s voluntar�+ act and deed as such of f icer, and the voluntary ; I <br /> � ; act and deed of said Corporation, and that its corporate seal was ; I <br /> � � thereto affixed by its authority. � , <br /> � , ; <br /> ' ; Witness my hand and Nntarial Seal at VENTURA ; <br /> '; ; County, in said County the day and year last above written. � � <br /> � T.�– i J2,�,.�tiL , Notary Public ; � <br /> '� a . � � ALAN SJO NDER i � <br /> 1 �,,; OFFICIAL SEAL <br /> 1 } � � , �•; ALAN SJOUWDER My commiss on exp res: 7 O1 94 ' � <br /> , 1. • � • Natary Pub9c•Codlfomio ' � <br /> � �� . . � •`,� LOS ANGEIES COUNTY � <br /> i y . ; ' � �������� ' <br /> • , i <br /> ' , ; �' - � i <br /> , „ � i <br /> . � t <br /> .. � � <br /> t <br /> ;DCF2801 Prepared by DMIKUS CFC Loan # 2544728 ; <br /> . ' ��avaeaaecaaa_cuaaa�va�anaea�accaaarsaee�eaoaaaenaacae=acaaaaaa�=a�Qaae� <br /> . � <br /> . ; <br /> i <br /> i , <br />