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203-A—RELEASE OF MORTGAGE—Corporation Huffman and Felton&Wolf,Walton,Ne.68461
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<br /> IN CONSIDERATION of the payment of the debt named therein, the
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<br /> H0�1E FEDERAL SAVIGNS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA
<br /> C3
<br /> hereby releases the mortgage made to
<br /> H0�1E FEDERAL SAUI�GS & LOAN ASSCCIATION OF GRRiVD ISLAND, NEBRASKA
<br /> by EDWARD J. KOSINSKI AND LARAINE C.
<br /> KOSINSKI, husband and wife
<br /> on the following described real estate, to-wit:
<br /> LOT ONE (1) , WIESE SUBDTUISION, CITY OF GRAND ISLAND, HALL COUNTY, IVEBRASKA
<br /> which is recorded in book 167 , of real estate mortgages, page 152 of the Records of the County of
<br /> HALL , and State of NEBRASKA
<br /> IN TESTIMONY WHEREOF, the said
<br /> H0�1E FEDERAL SAVINGS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA
<br /> has caused
<br /> these s to be executed by its president and its Corporate Seal to be affixed hereto this 23rd
<br /> da �,�A�i qs� vember , 19 gg
<br /> ���'�O�YO•R�_�c��'o HOI�E FEDERAL SAUINGS & LOAN
<br /> - S_QC_IAT.I�_N..D.E__G .A(� �- A. - - -
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<br /> - - - • --- - esident
<br /> ; 1935 ; " Barry G. an strom, �
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<br /> 1�TE OF N� A ,County of HALL. . . . . . . . . . . . . . . . . . . . . . . .
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<br /> for g instrument was acknowledged before me November 23 19 99
<br /> by, ,Barr,y .G.. .SAndstrom,,, .President. , of _ HD�IE. FEDERAL .SAUINGS. & ,LOAN. ASSN.
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<br /> (Name �nd Office) (Name of Corporation)
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<br /> ' a , , , , , , NEBRASKA. . . . . . . . . . . . . . . . . . . . . . . . . . .corporation, on behalf of the corporation.
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<br /> . . . �. �1.'. .`�i�.`r. . . . . . . . . . . . . . . . . . . . . .
<br /> '� GENEri��NOTARYS!a�eofNebra.�ka Signa�erson Taking Acknowledgement I
<br /> STEPHEN P.McCOWN
<br /> a-`_ My Comm.Exp Apnl?9,Z000 Notary Public !
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<br /> Title
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<br /> jSTATE OF.. ..... ... . ....... .. .......... . .............. Entered on numerical index and filed for record
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<br /> j County of_...__ .___._ ___ _____________________ ____________ in the Register of Deeds Office of said County the
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<br /> � ------------------day of--- - ---- --- - ---------- ----------, 19-- -----, at --------- -- ---------....o'clock and----------------------minutes----------- ----M•� ,
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<br /> ; and recorded in Book----- �-- --------------------of_------------- ------- - -- -------- --- -------at page.. .__.-------------------------•
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<br /> ' -------- --------------------- ------------------ ---------Reg. of DeecLs
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<br /> ' BY----------------------------------------------------�---------------Deputy
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