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�. . , <br /> ;.> n <br /> rn � 1_ p� <br /> � � ����V°13!� ! C� � r� ,n <br /> C� _ t� c� {. S . <br /> ' :L D � � <'� cn <br /> ��''' �� � �•' � ' cC' " --? rn <br />�; �, �c � c- -: -+ �- <br /> > >aa[ � -� �'� � c� <br /> . <br /> �- � � � =- -< <. �fl <br /> , � �, ., CL'� �,,, <br /> � � k �`� � - ' .. � '--a � . <br /> � <br /> � -n � � <br /> �� � =� - � ^N�° <br /> � � � • ' --J c�.'_ <br /> � � i_. � � <br /> � � � �J � � <br /> ,4FFIDAVIT AS TQ MORTGAGE " <br /> STATE OF NEBRASKA ) <br /> ) ss. <br /> Cfl�1NTY OF HALI- ) ' �� <br /> I, Joanne Roush Holmes, b�ing frst ��I�y sworn on aath, de�ose `��' <br /> and say as follows: � <br /> � �`� <br /> � i I.......d h.. �h.. C.-..�'3�-.L.I.. D�.:Irl'.... � � An ' 4i.�.� F� nrd ` <br /> i. i ai i� ci i iNivy�u vy �i ic �yui�.au�c uu�iui�iy ai�ia �.�ai� r�.�Svi.iauvi i vi i ai�u <br /> Isfand, Nebraska, FSB, as )oanne Roush Hoimes. <br /> 2. The Equitable Building and Loan Associati�ro of Granc+ Island, Nebraska, <br /> FSB, is the holder of the mortgage on the prop�rty i�gaily �.�escribed as: <br /> A TRACT QF LAND COMPRISING THE EASTERLY EIGHTY FOUR t84) FrET OF THE <br /> WESiERLY ONE HUNDRED SIXTY SIX (166) FEET OF SOUTHERI_Y TWO NUNDRE� THREE <br /> (203.Oi FEET OF �_�T THREE (3) VOSS SUBGIVISION Iv PART OF SWl/4 OF SEl/4 <br /> SECTION 11, TOWNSHIP 11 N(�RTH, �ANGE G WEST OF THE 6T" P.M. , NALL COUNTY, <br /> NEBkASKA. <br /> Tiiat mc�tgage is �ied in the Regis�er �f Geeds cfficP of Hall Co�nty, <br /> Nebraska, as Cocument No. 79�-0004�� <br /> 3. T�e �bli�ation involving tt�is mortgage is unpaid and it is still a valid <br /> and subsisting li�n against the abave described r2al estate. <br /> 4. This affida�it is being 'rdle� in �iie Regi�ter ofi Deeds ��fiG� pursuant <br /> to �76-239 R.a,S., 19�3. <br /> � <br /> dl"���: ,��z'.���� � , <br /> �, ���-✓t�S' � <br /> Joanne Roush Holmes <br /> V6ce President/ Corpora�ion Secr�tary <br /> �� <br /> SUSSCRIBED and swam ta before me this�_ day of <br /> �� ���__ <br /> /"'�(� <br /> GEHERAt NO1AtiY•Sfale ot Nch�ask� � �� , <br /> III FtLEEN 9.TESMER � �_--.�_ <br /> �ly Comm.E�D.Dec. 1.YDOZ__ / � � , ,.� <br /> '�"� -�� �� .- <br /> Notary Public <br /> � <br />