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bNow- at FAN A ft f. W&%K- ft 9*1 <br />WNW a& I= Iff. PRIMOMThat in W. SUMM 40-41�1 Li- 39MMW,,, *18840 <br />OW RIGHT AM AS SIMUSE OF 0=4008R:. <br />SIM THOU'9AND #W WHO <br />AA <br />vndq bma gn*M% does great bargain, sell owT47.,d confirm antlak KW ntlak :J' jfqffCjj <br />CA" aLRI1Lg, AS EMARRIED 3NDUPURLS <br />as joint tm" with riot of survivolalkip, and not as tormonts ineommon, the fq1towi <br />Ing dr*r%64*4jdt property in <br />HALL County. <br />Eal rOLV4M= (14), IN M= THREE (3)s NORMW MUM, AWAMITION TO M MY OP <br />GRAND 1SEAW, HALL COURM NEBRASKA- <br />To have and to hold the above described premizes together with all tenements, hereditaments and <br />teamoss therao belonging unto the grantees and to their assigns, or to the b6m and assigns of the T*1!:41", <br />then rwtvii <br />V=Ur dam h#rrbr covenant with the gramtem and with their amigm and with the h <br />of the wavivor of therm that grantor is lawft4rsrised (if said prewiies; that they are free from eneumbunce <br />that grazt6r Mw good right and lawful authority to ca-viigv- the same; and that grantor warrants And -will defend <br />the title to a" premises Against the lawful claims of e" -W;soyjs whomsoever. <br />kis the intention of all parties hereto that in event of M.ti-.-deatb of either of the grantees, <br />fee simple title to the real estate shall vest in the aurvi*fnq grantet., <br />Dated Shpt r 1989 <br />. . ......................... ................ <br />W, Seiboldt Am L. seibolft <br />. ......................................... I ...... .................................................. <br />................................................... ............................................ <br />%a*.* of ....N"ORM ............. <br />S1 <br />ft"s J. <br />C <br />,map, USP <br />�bq <br />The COM10ift I�Wtruaortti was &Cin;wWlO".ft*Wfoir* me on <br />.......... <br />by ...... ft.XrAW ........ <br />. .......... !.K'r 4;44 ............................ . <br />6TATZ <br />OL <br />Inured on numerical index and Aled for record in the Register of Desch Office of said County <br />at.. ........... a- <br />ad. o"t dW is book .................... of. at pap................. <br />2*.-. or <br />BY....................................... Deputy <br />i <br />