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89103553
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Last modified
10/20/2011 4:46:22 AM
Creation date
10/20/2005 9:44:19 PM
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DEEDS
Inst Number
89103553
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:l <br />209 -A•-- RELEASE OF MORTOAOt: -- •Corporation Huffman a( <br />rt <br />IN CONiSIDERATION of the payment of the debt named therein, the Home Fe <br />`d Wolf }W� No. 68461 <br />i <br />1 Savings and <br />Loan Association of Grand Island hereby reloa a ttaoAPP made to <br />Home Federal Savings and Loan Associaticby Bernadine A. White, a Le person <br />and <br />Florence Mildred Duffy single person <br />on the following described real estate, to -writ: <br />The North One -Half (nj) of Lots Five (S) and Six (6), in Block Sev 7) � <br />in the original town of Doniphan, Hall County, Nebraska. <br />i <br />f which is recorded in No , of real estate mortgages. page of the I <br />if Document 0 77- 005509 <br />Hall ,and State of Nebraska <br />IN TESTIMONY WHEREOF, the said Home Federal Savings and i n As <br />Grand island <br />jl tit•.. <br />s} these presents to be a cute dent and its Corporate Seal to be affixed beret <br />�{ day of July t' 9 <br />` t Ham• Xephh-R al Savings <br />BY <br />S TATE OF NE of <br />Theforming instru lodged before me ...............JulY..10. <br />by St,e�k qn R: Beltzer, President Home Federal Savings and <br />........... of .................. ......, <br />J. (lame of <br />r C arpmdtwnt• .. <br />a Nebraska <br />corporation, on olfth conwili <br />if &1MEMl ��.�d�i•,iti1! L''Jllttatib .. K.< <-f <br />t L� �El; �M 5igrat to of Per Irg Atkndwl, <br />Tstl ~ . <br />STATE OF ........ .. .... . .......... ......... .... <br />Entered on numerical ind( <br />County of ....................... ............................... in the Register of Deeds O <br />..................day of.................. ...., 19......., at ......o'clock and.... <br />awl ror"Taled it Book ... ...................... ...... of .............. ........... ........ ... ..... at page_.... ......... <br />By.... <br />is of t1w Cwhty of <br />a ion on of <br />has caused <br />10 <br />Loan. Assfciptiorl <br />. . , President <br />.......19.89. . i� <br />Association ` <br />�I <br />d filed for record I <br />f mid County the <br />nutes ................ M., , <br />Reg. of Deeds <br />Deputy- ? <br />1 <br />�1 - <br />5 <br />-. <br />
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