Laserfiche WebLink
NS- A— RttEA6K OF MORTGAGE-- Corpwation 8 �23 wliihitn and Felton Waif, Wattok We. 6346! di <br />r llf g� <br />IN CONSIDERATION of the payment of the debt named therein, the liome Federal Savings <br />and Loan Associaiton of Grand Island <br />hereby relesaes the mortgage mado Ito. <br />r <br />kl <br />Home Federal Savings and Loan Association by Phillip E: Olson. and Phyllis E. Olson <br />Husband and Wife <br />on the following described real estate, to-wit:'.'. <br />ii <br />THE WEST 4' OF LOT 5 AND ALL OF LOT SIX (6) BLOCK. :TWO: (2), MEVES 1ST <br />ADDITION TO THE CITY OF GRAND ISLAND, HAP.F COUNTY ,..NEERASKA. ; <br />iS <br />which is recorded in book 150 � 4� <br />I , of real es�tir� mortgages, page of the Retards of the County�oi "' <br />"l <br />Hall , and State of Nebraska !!� <br />rj F <br />IN TESTIMONY WHEREOF, the said Horne Federal Savings and Loan Associ.at.inn �( <br />of Grand Island bm caused <br />s these presents to sident and its Corporate Seal to. he affixed hereto this <br />day of "layer 89 <br />14 Home FcZlera1:..Savic� <br />. gs..aod..L.aan..Assacaatl�n. <br />By Ex. Vice <br />............................. President <br />r <br />STATE OF NE �y .......... Hall .............. y <br />j The foregoing instrument was, acknowledged before the ............... C�I�,;•. :.3.. . <br />Vice President of Home Federal 5avfnls and Loan•Associatian <br />r rl .................. .............I........... r <br />f �I;I ITIP :rnd U(�tC P r .... . <br />� N <br />(Name of Lot +pw� ;.tlun1 � <br />r etaraska . ---) - <br />a ... ............................... ........ torpor t-V on i¢lf.ofif}te i n: <br />{ --� <br />;, fi1�EAAt N;1tAn'77 stlwi itka ; , � •� .,,,/. �,�.- �'�:�^��':�+G. 'i <br />LQiS JEAN iilrOMRlk a "a re of, l+er a d�cknpw.c gent tt <br />� Oiar+e bi Ili!► � 19M � <br />,i • w�� r <br />} STATE OF ........... ............................... ............. i on mm�eriral index and fled for record <br />i County at:.~� in the Re r` <br />l J .................... ............................... � � . gister of Doted Offi f ! <br />7- <br />y -4 <br />s ce o said County the } r= _ <br />I i . . . . . . . . . . . . . . . . . . d a y of .... ............................... ., 19...... ., at.... ......: <br />................. O'clock and :..................... minutes.. - <br />and recorded in <br />i, Book ......... .......................of...... q ... at p g _ ............................... <br />r <br />.. .................. <br />.... of D90& l <br />LBy.......... ............................... .........................Deputy : <br />i <br />r <br />