Laserfiche WebLink
E <br />2Q2- A— R<t�1k�!'Qf�' xGAGE— CorporttEon Huffman and Felton 6 Wolt WAIM Ne. 6>I161 <br />IN CONSMEFt.t1' XON of the payment of the debt named therein, the .. , 101 S 4 0 ; 4 <br />I FXV�S POINTS -BANK, Grand Island, Nebraska �� <br />hereby releases the mortgage made to s <br />Five -Pof.nlli; Bank by. Frank O. Zimmerman and 3agw4ine L.... <br />jZimmerman, husband , and wic:;';'. <br />c t #allowi>fi d aia�i esb. tom I . <br />i Lot N.ft►e 0f)), Homestead Second Subdivision, Hall County, Nebraska <br />;l <br />I � , <br />Ii <br />which is recorded imtcka* as Doe. f freeal esDtate mortgages, page of the Records of the County of <br />i f Hall , and State of Nebraska <br />I IN,TESTIMOMY'. WHEREOF, the said Five Points- E rR <br />bas caused, ! <br />j ecuted by itG gFesident and its Corporate Seal to be affixed herets'i LIS 7tti: ;! <br />19 89 <br />52 rM <br />Five Points Bank <br />i I <br />o �� /,�� �,, Ili.. /44—L nt <br />............. <br />�I i <br />1 i ND By _ ►�� ,lPresido <br />ST.l.T lbraska , County of ...... uAl l ................. . <br />• i II <br />The fos+egoing instrument was acknowledged before rte .......March 7 ,19 89 <br />IIi byWSlliam W. Marshall III= President. . of <br />.. .....Five,Point9 B$nk ....................... <br />f I N. -fro, and Office! (Name of Corpoi etwn) � <br />...... rltbraska ............... .I <br />i ............ corporatio on behalf of the corporation. <br />l �+ S'gIfAure of Person Taking Acknnwledgem ............. !I <br />' 1 <br />' General Notary <br />! ......... ............................... <br />Tale <br />3 II <br />8'1`ATE .. <br />OF :...................... ............................. !� <br />sy, Entered on numerical index and filed for record <br />• <br />County of ....................... ............................... in the Register of Deeds Office of said County <br />1 .....:............day of ................................ .......,19.. ... .. , at ............................ o'clock and - - -- -- ..._...._...., <br />-,vi .recorded in Book ...... ...................... .. aft, page.. <br />...... .... i <br />iB'y ....... ............................... ......................Deputy 1� <br />W7 <br />