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=3-A.— RELEASE OF MORTGAGE— Oorporation j� �!J �_ Huffman and Felton i Wolf. Wilton. NY. 6N61 <br />IN CONSIDERATION of the payment of the debt named therein, the HOME FEDERAL SAVINGS & LOAN <br />:1 ASSOCIATION OF GRAND ISLAND <br />r <br />,i <br />.t <br />i' <br />i� <br />GRAND ISLAND TRUST COMPANY • <br />HANKINSON, F;t3stJaglt` a't+�� .mfe <br />on the following described tial estate, to -*it: <br />LOT TEN (10) IN ISLAND ACRES, <br />THE SOLJTHWEST.:<j,�RT-E -R ' (WISWi) <br />NORTH, RANGE 0.131; "!HEST 0 <br />hereby releases the mortgage made to <br />1* _AWFENCE K. HANKINSON AND JEANENNE E. <br />A SUBDIVI$10W.Dc, PART OF THE WEST HALF`OF <br />OF SECTIO% EtI=f (8), TOWNSHIP ELEVEN (11) <br />F THE -6TH M., 'HALL COUNTY, NEBRAAKA. <br />which is recorded in book , of real estate mortgages; page Of. the Records of the County of <br />Document ,# ?405321 & 78- 007419 <br />HALL , and St&te of NEBRASKA <br />NY WHEREOF, the said <br />Hj NIE�1EQA VINGS AND LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />has caged <br />ti't rmsente`te, ecuted by its president and its Corporate Seal to be affixed hereto this <br />iii . "' •• 19 B9 HOME FEMPAL SAVINGS & LOAN <br />EQh�ary H <br />� . <br />r; I;�71urt,, <br />�.SIIC OF CRY N D ISLAND <br />y President <br />By <br />i1 s=zrii R. Bel tker <br />p <br />STATE OF NEBRASKA , County of .. HAI,I,: . . . . ........ . <br />The foregoing instrument was acknowledp& before ms ........... f Or'_r1 V I .. ..............19..Q9. <br />by $xcpht;n Ft, flErl tzar, President , . , . , , . of , ,t,4(.E FEDZERZ t, 51 =,;! b JG.: LOAN. ASSOCIATION. <br />(Vamc..nduttl;s, (%araeo!LD <br />a ........ N)_,EiRl150 ...... • .................. cavperaft y p behalf cl� ,the, 2r�;►; y�i <br />Kum lij& <br />1j:Ml MIA f11U M NM111� � � . c� n>✓:.: L:<: -� : / �..... .j•�- ra..:y -.:�.. " . <br />a at Person Taking AcknowleA ant <br />t- y�•hlic .................. <br />STATE OF........ Entered-,on, numeric indr_z �Ln>y Esd for record <br />ss. <br />County of........... • . in the Register of l =_t3is <br />Of- � of said County the <br />........ I.- ....... day of..... . -.. .19 .., at ... ........................o'clock and....... .....:. ...c>Jinutes................M., <br />andrecorded in Book.. of............ ....... .............................at page ............. 1­­1­1 ........ <br />........ .. 11 ....... lReg of Dft& <br />By. ............................... ... ................................ Deputy <br />.1 . <br />i� <br />I� <br />II <br />I� <br />1, <br />�1 <br />1? <br />11 <br />i+ <br />I' <br />it <br />I' <br />i <br />J, <br />r t <br />h <br />_ - <br />i -_ <br />