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I I Fa- <br />' �i <br />203-A—RELEASE OF MORTGAGE—Corporation Ao <br />7%- n­i-M!. <br />Huffman and Felton & Wolf, Walton, Ne. 68461 <br />IN CONSIDERATION of the payment of the debt named therein, the Home Federal Savings and <br />Loan Association of Grand Island hereby releases the mortgage made to <br />;Name Federal Savings and Loan Association by Commercial Properties, Ltd. a Limited Partnership <br />on the following described, real estate, to-wit: <br />The Easterly Eighty Xne and Five Ten'ths feet (E 89.5 )-of Lot-Three (3) and the <br />Westerly Sixty and Five Tenths (W60.59 of Lot Two (2) Chief Industries, Subdivision <br />Hall County, Nebraska. <br />which is recorded in buqkx , of real estate mortgages, page <br />nocup-ent. #76-006673 <br />Hall I , and State of Nebraska. <br />of the Records of the Cmulty of <br />IN TESTIMONY WHEREOF, the saidHome Federal Savings and Loan Association of Grand <br />Island <br />them presents to be <br />day Of Februar <br />STATE OF <br />has used <br />et its president and its Corporate Seat to be affixed hereto this 2nd <br />LOAN 19 89 <br />0 #0 <br />Home.-Faderal ... SavinW .. and.. <br />vr <br />By qyt.i ve ... Vice., F)resident' <br />C. eyer, <br />Countyfflf:_-..1 .......Hall ............. <br />The foregoing iAiiiii�'ialit"wao"aanowledged before me ...... FebEuary..2 ...:...............19.. ag <br />by�,.C,_ Meyer, ..1;xequt .Vice Vice President. of He Federal Savings and Loan Association <br />.................. ......................................... <br />(N . ..... . . <br />(Name and Office) (Name of Corporation) • <br />a ................Nebraska ................. corporation, on behalf of the corporation. <br />........ : ........................... <br />Signature* of Person - Taking Acknowledgement <br />I <br />T:1;1; <br />"ATE OF. ........................ I., . <br />n 1. <br />Entered on numerical index and filed for record <br />i County of ....................................................... Iss.. n the Register of Deeds Office of said County the. <br />. ... - -- ......day of ............ 4 ...........................19......., at ............................ aPdock and..................... minutes ................ <br />and recorded in Book ............................... Of ............................................... at page... ....................... <br />....... ............................... .................... 1109., of Deeds <br />.................. ............... .................... eputv <br />—I <br />t- <br />