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1 <br />103-A—WARRANTY DEED <br />THAT I or We, <br />in consideration of <br />F <br />4-. <br />89Huffman and ienoi) A wolf, Walton. Ne. 68sFj <br />--loo676 <br />KNOW ALL MEN BY THESE PRESENTS: <br />ALVIN J. JANKOWSKI and MARY K. JANKOWSKI* Husband-and Wife, <br />DEED-IN-LIEU OF FORECLOSURE <br />herein called the grantor Nvhethmr:o-jafa- or more, <br />received from grantee, do hereby grant, bargain, sell, convey and confirm unto the SECRF.TARVi.0F11 <br />RWSING AND URBAN DEVELOPMENT, its successors and assigng <br />herein called the grantee whether one or more, the following described real property in <br />HALL County NEBRASKA <br />Lot Twenty Two (22), Potash Subdivision, Hall County, Nebraska' . <br />Ilk <br />- together with all t <br />To have aiid t6hold the above described enements, hereditaments and appu <br />teimance8 thereto b elorqing unto the grantee and to grantee's heirs and assigns forever. <br />And the gian'tor does hereby covenant with the grantee and with,grantee's heirs and assigns that grantor <br />is lawfully seised of said premises; that they are free from encumbrance except easements, <br />covenants, and restrictions of record. <br />that grantor has good right and lawful authority to convey the same; and that grantor warrants and will defend <br />the title to said premises. 'against the lawful claims, of all persons whomsoever. <br />Dated <br />19 <br />G <br />ALVIN. J. JA SKI <br />MARY JANAiwisi'RY <br />.............................................. ... .................................................. <br />4' <br />State of .......... ........... <br />county <br />The foregoit4-ifistrument was acknowle 5ed before me on <br />14"a .......... <br />by .... ............,r',........_...... .......... <br />.. . . ..... ....................... ....................... <br />nc <br />4 vx 41 ........ <br />.:PMjL JMKOWSKI <br />STATE <br />OF........... . <br />as. <br />Q)Unty <br />Entered on numerical ind.ex and filed for record in the Register of Deeds Office of said County the <br />............day of. , 19. at ........... o'clock and. . minutes <br />and recorded in of. ....at page ............... <br />II 110'r ni*1*11 <br />el <br />By Deputy <br />-I <br />