Laserfiche WebLink
M- A— REI.EAEE OF MORTGAGE —. Corporation <br />.t <br />j <br />{ <br />` I <br />Huffman And Felton 6 Wolf, Walton. Re. 68461 <br />IN CONSIDERATION of the payment of the debt named therein, the <br />FIVE POINTS BAN[, Grand Island, Nebraska <br />U9'` 100428 <br />hereby releases the mortgage made to <br />I <br />Five Points Bank b <br />Y Dale W. Roberts and Shirley J. Robert , <br />husband and wife, as joint tenants with right of survivorship and not a <br />tenants in common <br />on. the following described real estate, to -wit: <br />Lot Twenty —Nine (29), R & B Subdivision, in the City of <br />Grand Island, Hall County, Nebraska. <br />as Doc. #88-- 106929 <br />which is recorded ilk bUk , of rest estate mortgages, page of the Records of the County of <br />w„l i and State of - aebrassa <br />IN TESTIMONY WHEREOF, the said ! <br />Five Points Bank <br />these., ,� ;iit�_to be a :ec��ted by its president and its Cor has caused <br />t.' Corporate Seal to be affixed hereto this 27th <br />j# � ••gP:,.. - Qiauary '19 89 <br />�,.� _ ;, <br />s : <br />w sx f' • ...... ..Five Points Bank ............... I <br />r. <br />..'... . /.. dent ! <br />By <br />hresl <br />!y No,��° k`6 County of ..........Hall .............. <br />j <br />The �di n instrument Oicknowledged before me ... , <br />8o g anent �vss ..January..2 ?.. .......198.9.. <br />by.+ ....... .. of ....... Five Points Bank () <br />{ (tame and <br />Office) <br />........... . ......................... "�.... . <br />I a N braska �lameofCorporation) <br />corporation, on behalf of the corporation. <br />Signature of Person Taking Acknowledg �t <br />Mt , <br />&� sea General N.olwary ! <br />Title......... •,i i .............. j! <br />STATEOF ..................... ............................... I <br />ss, Entered on numerhud index and filed &r. record <br />l Couaty of;�: .. ............. .................._............ ' /fn the Register of Breeds Office <br />� of said County the , <br />. . . . . . . . . d a y of........ • .......................... .. 19. I at ........................ <br />.... owock and ...................... minutes ................ M <br />aw, recorded in Book ....................... ...... of ....................... <br />:.. :. : ................... at page .........- ......._. ! <br />.............. <br />... ......... .................. ............................... g o <br />Deeds <br />• .I <br />1 By .......................................... .......... ..................Deputy <br />1 <br />f_ <br />