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i <br />203 -A— RELEASE OF MORTGAGE — Corporation Huffman and Felton & Wolf, Walton, Ne. 68461 <br />IN CONSIDERATION of the payment of the debt named therein, the <br />HOME FEDERAL SAVINGS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />19 <br />hereby releases the mortgage made to <br />HOME FEDERAL SAVINGS AND LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />by HARLAN R PUNCOCHAR AND ANN MARIE <br />PUNCOCHAR, HUSBAND AND WIFE <br />on the following described real estate, to -wit: <br />SOUTH HALF OF THE NORTHEAST QUARTER OF THE NORTHEAST QUARTER OF SECTION FOUR <br />(4) TOWNSHIP ELEVEN, NORTH RANGE NINE WEST OF THE SIXTH P.M., EXCEPTING A TRACT <br />287 FEET BY 95.1 FEET AS DESCRIBED IN DEED RECORDED IN BOOK 129, AT PAGE 591 <br />-AND - <br />LOT FIVE (5) IN GARDEN PLACE, A SUBDIVISION OF PART OF THE NORTHWEST QUARTER <br />(NW 1/4) OF SECTION THREE (3) IN TOWNSHIP ELEVEN (11) NORTH RANGE NINE WEST <br />OF THE SIXTH P.M., IN HALL COUNTY, NEBRASKA <br />Doc # 77- 003215 <br />which is recorded in book , of real estate mortgages, page of the Records of the County of <br />HALL , and State of NEBRASKA <br />IN TESTIMONY WHEREOF, the said <br />HOME FEDERAL SAVINGS AND LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />has caused <br />�s ecuted by its president and its Corporate Seal to be affixed hereto this 7th <br />.••• <br />•. 1� 19 <br />a J j•:• HOME FEDERAL SAVINGS AND LOAN <br />SOCIATLONI OF GR D - -- L D -- - -- - -- <br />1935 <br />BY - sident <br />off'••. .•• o� BARRY G NDSTROM <br />T'14 ••• , County of ... HALL .................... . <br />The foregoing instrument was acknowledged before me .... MAY 7,. 2001 .....19 ..... <br />by .BARRY. G SANDSTRO�,..PRESIDENT of HOLE FEDERAL SAUINGS LOAN ASSN . _ ..... . <br />(Name and Offi(e) (Name of Corporation) <br />a , , .. , .NEBRASKA ... . .. . ....... . ... . ..... . .. . corporation, half of the corp�o /ra 'on. <br />` GENERAL NU7ARY -State of P!ebraska <br />Signature of erson Taking 9ckno�l dgement <br />JEANETTE K. JENSEN <br />? My Comm. Exp. March 5, 2002 <br />NOTARY PUBLIC <br />................... ............................... <br />Title <br />STATEOF - -- ------------------------------------------ <br />ss Entered on numerical index and filed for record <br />County of ------ ----------------- --------- ----- -------- ---- - - - -- -- in the Register of Deeds Office of said County the <br />----- ------ - - - - -- -day of--------- - - - - -- ----------------- - - - - -- 19- - - - - -. at---------------------- - - - - -- o'clock and- - - - - -- -------- - - - - -- minutes----- - - - - -- M., <br />andrecorded in Book- ------------------------- __ -of - -- ---------- ---- -------- - ------- - - - - -- --- - - - -at page------------------- - - - - -- - - - - - -- <br />------- - - - - -- ------------------------------------- - - - - -- -Reg. of Deeds <br />By------ -- - - -- ---------------------------------- --- --- - - - - -- -- - - - - -- Deputy <br />co <br />M <br />r) <br />(� <br />m <br />X <br />�n <br />M <br />CA <br />n (� <br />r <br />rn on <br />L� <br />1---A <br />° z � , <br />N <br />ITI <br />CD <br />c� <br />CD <br />O <br />N <br />L <br />O <br />Z3 <br />cr <br />r— n <br />cn <br />i� <br />co <br />N <br />200105212 <br />C11 <br />N <br />Cn <br />IN CONSIDERATION of the payment of the debt named therein, the <br />HOME FEDERAL SAVINGS & LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />19 <br />hereby releases the mortgage made to <br />HOME FEDERAL SAVINGS AND LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />by HARLAN R PUNCOCHAR AND ANN MARIE <br />PUNCOCHAR, HUSBAND AND WIFE <br />on the following described real estate, to -wit: <br />SOUTH HALF OF THE NORTHEAST QUARTER OF THE NORTHEAST QUARTER OF SECTION FOUR <br />(4) TOWNSHIP ELEVEN, NORTH RANGE NINE WEST OF THE SIXTH P.M., EXCEPTING A TRACT <br />287 FEET BY 95.1 FEET AS DESCRIBED IN DEED RECORDED IN BOOK 129, AT PAGE 591 <br />-AND - <br />LOT FIVE (5) IN GARDEN PLACE, A SUBDIVISION OF PART OF THE NORTHWEST QUARTER <br />(NW 1/4) OF SECTION THREE (3) IN TOWNSHIP ELEVEN (11) NORTH RANGE NINE WEST <br />OF THE SIXTH P.M., IN HALL COUNTY, NEBRASKA <br />Doc # 77- 003215 <br />which is recorded in book , of real estate mortgages, page of the Records of the County of <br />HALL , and State of NEBRASKA <br />IN TESTIMONY WHEREOF, the said <br />HOME FEDERAL SAVINGS AND LOAN ASSOCIATION OF GRAND ISLAND, NEBRASKA <br />has caused <br />�s ecuted by its president and its Corporate Seal to be affixed hereto this 7th <br />.••• <br />•. 1� 19 <br />a J j•:• HOME FEDERAL SAVINGS AND LOAN <br />SOCIATLONI OF GR D - -- L D -- - -- - -- <br />1935 <br />BY - sident <br />off'••. .•• o� BARRY G NDSTROM <br />T'14 ••• , County of ... HALL .................... . <br />The foregoing instrument was acknowledged before me .... MAY 7,. 2001 .....19 ..... <br />by .BARRY. G SANDSTRO�,..PRESIDENT of HOLE FEDERAL SAUINGS LOAN ASSN . _ ..... . <br />(Name and Offi(e) (Name of Corporation) <br />a , , .. , .NEBRASKA ... . .. . ....... . ... . ..... . .. . corporation, half of the corp�o /ra 'on. <br />` GENERAL NU7ARY -State of P!ebraska <br />Signature of erson Taking 9ckno�l dgement <br />JEANETTE K. JENSEN <br />? My Comm. Exp. March 5, 2002 <br />NOTARY PUBLIC <br />................... ............................... <br />Title <br />STATEOF - -- ------------------------------------------ <br />ss Entered on numerical index and filed for record <br />County of ------ ----------------- --------- ----- -------- ---- - - - -- -- in the Register of Deeds Office of said County the <br />----- ------ - - - - -- -day of--------- - - - - -- ----------------- - - - - -- 19- - - - - -. at---------------------- - - - - -- o'clock and- - - - - -- -------- - - - - -- minutes----- - - - - -- M., <br />andrecorded in Book- ------------------------- __ -of - -- ---------- ---- -------- - ------- - - - - -- --- - - - -at page------------------- - - - - -- - - - - - -- <br />------- - - - - -- ------------------------------------- - - - - -- -Reg. of Deeds <br />By------ -- - - -- ---------------------------------- --- --- - - - - -- -- - - - - -- Deputy <br />co <br />