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_.�.,�,____ ._._._w.�_�.... ...._.—...,.».. .�.�.:�����.:__�........_..�:w,,,�LL�*,.w� . ...,.,�_ ��n,�w-,:. _.....,�� _;,__� . � <br /> , _ _ _ _–._ _._ _ _ _ :. � . <br /> ' � : <br /> k, � � <br /> �, <br /> ' 105-B—Corporation Surviyorship Warranty Deed.(Revised 1961) The Huifman(3eneral $upply Honae, Lincola,Neba. i' <br /> i <br /> ____ .., . .:_ ____ ' _... .�____._._ . . . _._. . _..._., . �.,_.._._._�.._..,....�.__ �_...__ ,_... ...�_...._.._.__�..____..._...__.w.,.�___.2._.�.___��.___.___._y. .� <br /> ` , � F <br /> ` HNOW ALL MEN BY THESE PRESENTS,That GRAHAM CONSTRUC TION COM1'ANY � <br /> i <br /> a corporation organized and egisting nnder and by virtue of the laws of the State of Nebraska � <br /> � <br /> � <br /> s ,: <br /> ; inconsiderationof Twenty-two Thousand Six Hundred Thirty and no/100----'---DOLLARS � <br /> r <br /> received from grantee, does grant, bargain, sell, convey and confirm unto <br /> DENNIS J. KING AND ILENE K. KING, Husband and Wife, <br /> as joint tenants with right of survivorship, and not as tenants in common, the following described real property in i <br /> Hall County, Neb ra ska • <br /> ; LOT THREE (3) IN CAPITAL HEIGHTS FIFTH SUBDIVISION, BEING A <br /> PART OF THE SOUTHWEST QUARTER (SW 1/�) OF SECTION TWO (2), <br /> TOWNSHIP ELEVEN (11) NORTH, RANGE TEN (10) WEST OF THE 6TH <br /> Po M. , IN HALL COUNTY, NEBRASKA. ' <br /> s <br /> NEBRASKA DOCUMENIARY, <br /> STAMP'TAX <br /> ; 3aN 6 1972 <br /> � <br /> $�.�— ev.���.. <br /> To have and to hold the above described premises together with all tenements, hereditaments and appur- <br /> tenances thereto belon�ing unto the grantees and to their assigns, or to the heirs and assigns of the survivor of ' <br /> them forever. <br /> And grantor for itelf and its successors does hereby covenant with the grantees and with their assigns and ; <br /> with the heirs and assigns of the survivor of them that grantor is lawfully seised of said premises, that they are <br /> free from encumbrance • <br /> that grantor has good right and lawful authority to convey the same; and that �rantor warxants and �vill defend '; <br /> � . . ; - <br /> the titie to said premises a;ainst the lawful claims of all persons whoulsoever. . <br /> It is the intention of all parties hereto that in the event of the death of either of the grantees, the entire � <br /> fee simple title to the real estate shall vest in the surviving grantee. ` <br /> It witness whereof, grantor has heretmto caused its corporate seal to be affiged and these presents signed ; <br /> by its President. • <br /> t <br /> Dated May 26 19 72 �. �� ' ! ' <br /> . � � ; I <br /> ,,., ,,,Graham.Construction Coxnpany;, ; <br /> i <br /> � . . . • � I <br /> By ...Gi���7f.'•`,,�,�, L���,:''�`' ��2?�!'Preside.nt � 1 <br /> � Robert"�,¢�G•xaham I <br /> STATE OF..NEBRA5KA ......., County of..... ..Ha11:........... . E i <br /> ,� s � <br /> Before me, a notary public qualified in said county, personally came �J � <br /> � <br /> Rob.ert E. Graham President of s <br /> . � . . � . - _ : ,�b �.tt � � ��� <br /> . . . , .., i .. . i <br /> � � Graham Conatruction Co�pany '�����.;�a'eor�oration s_ <br /> ; known to me to be the Preside,nt and identical person who signed the foregoing instrument, arid:ac��iovv�ledge$�the � <br /> ' execution thereof to be his voluntary aet and deed as such officer and the voluntary act and de�d o£ sai�1 corpo;_ <br /> ration and that its corporate seal was thereto affiged by its authority. - " , �,ev; � <br /> � � � � � � � �- � <br /> s� � <br /> Witness my hand and notarial seal on.......... .... ..�..�.. ..... .,19/`"-�� q '; <br /> ... .. .. .. . . . .'�-!� . � .�"3o��ry,�Pu�bl�c:} � <br /> c�/�?G��f`� , <br /> •� �!•• ,/•� f•� � <br /> My,commission egpires....... Q. /.,� � 'Yg ...:`: ` <br /> � STATE OF...NE�RASKA. ....:.. .. l <br /> County . ..HAIL..... .. :. ...... .... . }ss. .. <br /> � � <br /> Entered on numerical indea and filed for record in the R�egister of Deeds Office of said County the, . <br /> i ,6.th.. .day of.. .�UN�.. ..... . ., 19;;7�. ., at...2.. .o'clock and....38 .minutes; � .M., <br /> � and recorded in Book......�67... . .... .of...,�Z��PS . .a'tpage.::��.�.,�.� <br /> ! .. <br /> k . . . . ,. ....... . , . <br /> , � , . .�Oie�O111..�iCAa'1S@W: . . . <br /> ' Reg f Deec�s <br /> � ' gY �� :De,puty <br /> 4�- �� � <br /> z.: :a�'`:: <br /> rs� ;:vt 4�- � '��- �:-fi ,�,�r �r, �,,, c:,,-� <br />