_.�.,�,____ ._._._w.�_�.... ...._.—...,.».. .�.�.:�����.:__�........_..�:w,,,�LL�*,.w� . ...,.,�_ ��n,�w-,:. _.....,�� _;,__� . �
<br /> , _ _ _ _–._ _._ _ _ _ :. � .
<br /> ' � :
<br /> k, � �
<br /> �,
<br /> ' 105-B—Corporation Surviyorship Warranty Deed.(Revised 1961) The Huifman(3eneral $upply Honae, Lincola,Neba. i'
<br /> i
<br /> ____ .., . .:_ ____ ' _... .�____._._ . . . _._. . _..._., . �.,_.._._._�.._..,....�.__ �_...__ ,_... ...�_...._.._.__�..____..._...__.w.,.�___.2._.�.___��.___.___._y. .�
<br /> ` , � F
<br /> ` HNOW ALL MEN BY THESE PRESENTS,That GRAHAM CONSTRUC TION COM1'ANY �
<br /> i
<br /> a corporation organized and egisting nnder and by virtue of the laws of the State of Nebraska �
<br /> �
<br /> �
<br /> s ,:
<br /> ; inconsiderationof Twenty-two Thousand Six Hundred Thirty and no/100----'---DOLLARS �
<br /> r
<br /> received from grantee, does grant, bargain, sell, convey and confirm unto
<br /> DENNIS J. KING AND ILENE K. KING, Husband and Wife,
<br /> as joint tenants with right of survivorship, and not as tenants in common, the following described real property in i
<br /> Hall County, Neb ra ska •
<br /> ; LOT THREE (3) IN CAPITAL HEIGHTS FIFTH SUBDIVISION, BEING A
<br /> PART OF THE SOUTHWEST QUARTER (SW 1/�) OF SECTION TWO (2),
<br /> TOWNSHIP ELEVEN (11) NORTH, RANGE TEN (10) WEST OF THE 6TH
<br /> Po M. , IN HALL COUNTY, NEBRASKA. '
<br /> s
<br /> NEBRASKA DOCUMENIARY,
<br /> STAMP'TAX
<br /> ; 3aN 6 1972
<br /> �
<br /> $�.�— ev.���..
<br /> To have and to hold the above described premises together with all tenements, hereditaments and appur-
<br /> tenances thereto belon�ing unto the grantees and to their assigns, or to the heirs and assigns of the survivor of '
<br /> them forever.
<br /> And grantor for itelf and its successors does hereby covenant with the grantees and with their assigns and ;
<br /> with the heirs and assigns of the survivor of them that grantor is lawfully seised of said premises, that they are
<br /> free from encumbrance •
<br /> that grantor has good right and lawful authority to convey the same; and that �rantor warxants and �vill defend ';
<br /> � . . ; -
<br /> the titie to said premises a;ainst the lawful claims of all persons whoulsoever. .
<br /> It is the intention of all parties hereto that in the event of the death of either of the grantees, the entire �
<br /> fee simple title to the real estate shall vest in the surviving grantee. `
<br /> It witness whereof, grantor has heretmto caused its corporate seal to be affiged and these presents signed ;
<br /> by its President. •
<br /> t
<br /> Dated May 26 19 72 �. �� ' ! '
<br /> . � � ; I
<br /> ,,., ,,,Graham.Construction Coxnpany;, ;
<br /> i
<br /> � . . . • � I
<br /> By ...Gi���7f.'•`,,�,�, L���,:''�`' ��2?�!'Preside.nt � 1
<br /> � Robert"�,¢�G•xaham I
<br /> STATE OF..NEBRA5KA ......., County of..... ..Ha11:........... . E i
<br /> ,� s �
<br /> Before me, a notary public qualified in said county, personally came �J �
<br /> �
<br /> Rob.ert E. Graham President of s
<br /> . � . . � . - _ : ,�b �.tt � � ���
<br /> . . . , .., i .. . i
<br /> � � Graham Conatruction Co�pany '�����.;�a'eor�oration s_
<br /> ; known to me to be the Preside,nt and identical person who signed the foregoing instrument, arid:ac��iovv�ledge$�the �
<br /> ' execution thereof to be his voluntary aet and deed as such officer and the voluntary act and de�d o£ sai�1 corpo;_
<br /> ration and that its corporate seal was thereto affiged by its authority. - " , �,ev; �
<br /> � � � � � � � �- �
<br /> s� �
<br /> Witness my hand and notarial seal on.......... .... ..�..�.. ..... .,19/`"-�� q ';
<br /> ... .. .. .. . . . .'�-!� . � .�"3o��ry,�Pu�bl�c:} �
<br /> c�/�?G��f`� ,
<br /> •� �!•• ,/•� f•� �
<br /> My,commission egpires....... Q. /.,� � 'Yg ...:`: `
<br /> � STATE OF...NE�RASKA. ....:.. .. l
<br /> County . ..HAIL..... .. :. ...... .... . }ss. ..
<br /> � �
<br /> Entered on numerical indea and filed for record in the R�egister of Deeds Office of said County the, .
<br /> i ,6.th.. .day of.. .�UN�.. ..... . ., 19;;7�. ., at...2.. .o'clock and....38 .minutes; � .M.,
<br /> � and recorded in Book......�67... . .... .of...,�Z��PS . .a'tpage.::��.�.,�.�
<br /> ! ..
<br /> k . . . . ,. ....... . , .
<br /> , � , . .�Oie�O111..�iCAa'1S@W: . . .
<br /> ' Reg f Deec�s
<br /> � ' gY �� :De,puty
<br /> 4�- �� �
<br /> z.: :a�'`::
<br /> rs� ;:vt 4�- � '��- �:-fi ,�,�r �r, �,,, c:,,-�
<br />
|