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f11ed bt 1� June T8t&, 1971 �t :�2 P M, h aoilt 16?�.. A� Deeds , ; �
<br /> Pagg Rose Ann Jacobsen A�}siet of Ieel13, NYl1 G fleMi�sk�
<br /> _ ASKAg�.. �pu �
<br /> �„
<br /> �,.
<br /> .,y .yry N[BRr�SKA DOCUMENTARY.
<br /> " �+ �ii ��+ ��4+� ���.4�� ���f►����f►a J�r i�,Al) '�/�1
<br /> � ���� �i ...
<br /> � (�IIII�� �����tl� � JUN 18 1971
<br /> �.��t1 , � � �r
<br /> ;j��� �Y.��
<br /> ..�.��..�.,��
<br /> WF3EREAS,on the...............�5.t�?.......---.day of............---.... ��--...............Ianuary........- ....... .... ........, 19..71... all that tract or parcel
<br /> of...................COCrimOT1..SCh001......._....._..._.._.._,Land of the 5tate of Nebraska, hereinafter mentioned and particularly described, was
<br /> sold in the manner provided by law to..........A��h�r..P....T.err�z...&/r�r..Maxin.e...M....Te.r.r..y...........................................:.of the County
<br /> Nebra ska ..................for tne a re ate rice of
<br /> of....-� ..................Hd�.�......................._................ ......and 5tate of............................
<br /> ....... .............� ...... gg g P
<br /> ....E1�ven...th.o.u.san.d...o.n.e...�.�r�dr.�d..ei.sht.Y...and..no./.100---�.511.,.1.$0.,.0 0�.-.-.-.-.-.-.-.-.-.--.-_-.---.---.--.-.-.-.-.-.-nonars
<br /> Eleven thousand one hundred eighty and no/100
<br /> . -- --- - -- --- .-.-.Dollars has been
<br /> AND WHEREAS,The said sum of...(.�.11.,..18.0...OD)--.--.-.-.-.r. .--... ...... .. . ..- ..
<br /> Arthur..P..___Terry..&lor._Maxine..M_,._.Terr_y.............
<br /> fully paid to the proper receiving officer for the State of Nebraska, by.............
<br /> as shown by the Records in the office of the Board of Educational Lands and Funds, the said sum being the whole amount of pur-
<br /> chase price for the said tract or parcel of land hereinafter describ ed.
<br /> NOW, KNOW YE,That the State of Nebraska, in pursuance of law in such case made and provided and in consideration of
<br /> the premises aforesaid, and of the aforesaid sum of....E.leven__thousand..one__hundre_d.e_ight� and no/100............:.............
<br /> .._.��.1.11.18.0.•.0.�.�..-.-.--.-.-.-.-.-.-.-.-.-.-----.--------------------------------------------.-.-.-.-.-.-..Dollars
<br /> to the said State of Nebraska paid, doth by these presents GRANT, BARGAIN, SELL, CONVEY, AND CONFIRM, unto the said
<br /> Arthur P. Terry &/or Maxine M. Terry, as joint tenants and not
<br /> ....................�.S..t�_I��.11��..l.rl..COlClztlO.l?.,...Wl.��?...R�.�.h.�..9..f__�$.uT:vlv.9rshi.�2....____...........their._..heirs and assigns,all the said tract or
<br /> parcel of land situated in the County of..........................Hdll.................................and State of Nebraska, and described as follows, to-wit:
<br /> ...................GQ.ve.r.nrrze.nt..�,ot..n.umb.ex.�d_..Qn.e...(1�..in...th.�...�T9�thwe st...Quart�r..(NW4�..of.the_..Northwe st..Qu�ter_
<br /> i
<br /> .___...(NWg.�,.of._Section__Thirty.-six.__(36).,__Townshi.p..Te.n...(10)...North_,...Ran.ge_.Ten_.(1.0_�_..West.of..the._Sixt_.........
<br /> .. ...Pxin.cz.�.a.1...M�.r.i.s�i.�n.,...contaiz�.i.n.J-..2.Z..9.�..a.�.r.e.s...mor.a..or...�,es-� .... � � ...... ....... �-�--�� ._.............-� .......- ........._..
<br /> ......� ........... ............................ ...................... ............................................. .....� ....-� ............. ........... ...... .........
<br /> except THE S�ILT SPRINGS, COAL, OIL, MINERALS, OR OTHER NATURAL RESOURCES ON OR CONTAINED IN THE LAND
<br /> ARE RESERVED BY THE STATE AS PROVIDED BY LAW.
<br /> To have and to hoid the said premises and parcel of land above particularly described,with the appurtenances thereon,unto the said
<br /> Arthur P. Terry &/or Maxine . Terry, as joint tenants and not as
<br /> ..._..__tenants_.in..common_,..with_.Right._of..._urvivorshi
<br /> p...._- ......--......_........._- ...... ...._--...the.ir.......heirs and assigns.
<br /> IN WI'PNESS WHEREOF, I, the Governor of the State of Nebraska, have hereunto signed my name and caused the Great Seal
<br /> of the State to be hereunto affixed this...................�.7.��........_......day of...........----.....-----..�d.�7..-----...----........A. D., 19_..7.1....
<br /> By the Governor:
<br /> /
<br /> ° . ,
<br /> ....... . .......... ..... ............... -.........----�� .:
<br /> .... r.....
<br /> ........... .................. Governor. `
<br /> �
<br /> ��Q�� .
<br /> .
<br /> I ---�/���J�.:`��!1....... ...
<br /> � ...............°.............................. ................. �
<br /> � test: Secretary of State. '
<br /> �
<br /> � � �
<br /> - .
<br /> �
<br /> �1...%.`l-�-�-�-..............:....../-- -- ...... ......_ ��� . �
<br /> .......... .. ,
<br /> Secretary. ` i ': l�
<br /> • , � �����1� �I �� � ���������
<br /> - ' Record Book........1........._Page ...213.,
<br /> Office of the Board of Educational Lands and Funds.
<br /> STATEMENT pTTACHED
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