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- - - �.. — l� - - - _ -- _ - <br /> -> -_ _ - - � - � The Hatlmsn(isaanl 8�p1T Honse,Lineoln,Neb:, - <br /> :� -- �<� ,..._-_ �.-� -� <br /> _ .. <br /> , _ -- <br /> ' �-_ ' °-_° `-- -'-� _ 'F <br /> -°-: --� �x ::.� �-_ . _� �,- - <br /> - - - - . � <br /> ���!"!��i�_ .��� ; ��1l18t -1'R8� ��r'fl�P31�R �FiL', liVl•SrA��� �11'11i. - . <br /> ��+. �- <br /> - � �.-'�.:.. . - � � �# ��� - . _ _ . _ . � . . . ' <br /> �a a�ra�ion org��ting under and by virtue of the laws of the State of NEBRASKA • <br /> - - • �� r� • <br /> _- ,=� �� ,-�_ <br /> in coneideration o2� �y�N��HOUSAND 1VINE HUNDRED FIFTY and no/100-----------DOLLARS � <br /> --. •'� � � . � <br /> ". 3 f <br /> reeeived fro�►_gr$ntee, doe�'grant, bargain, aell, eonvey and confirm unto GEORGE R. SUCHANEK and ; <br /> �' ELIZABETH V. SUCHANEK,. husband and wife ' <br /> " .� . <br /> • as joint tenants with right;of survivorship, and not as tenants in common,the following described real property in � <br /> HALL County, . <br /> � LOT EIGHT (8) iN VTLIaA MAR DEE SUBDIVISION OF A TRACT OF LAND COMPRISING ALL OF LOT <br /> j 12 OF THE SUBDNISTON OF LOT 9 AND ALL OF LOTS 7 & 8 IN WINDOLPH'S SUBDNISION OF <br /> PART OF THE NE� NW4f AND PART OF THE NW�-NE� OF SECTION FOURTEEN (14), TOWNSHIP <br /> ELEVEN (11) NORTH, RANGE NINE (9) WEST OF THE SIXTH PRINCIPAL MERIDIAN , HALL COUNTY <br /> � NEBRASKA. . <br /> Af�BRA K�►nQCU cNTARY <br /> STAMP 7AX <br /> FEB - g 1968 <br /> � <br /> �3 � <br /> . �«...,......,. BY <br /> To have and to hold the above described premises together with all tenements, hereditaments and appur- <br /> tenances thereto belonging unto the grantees and to their assigns, or to the heirs and assigns of the survivor of <br /> them forever. <br /> And grantor for itelf and its successors does hereby covenant with the grantees and with their assi�ns and <br /> � �vith the heirs and assigns of the survivor of them that grantor is lawfully seised of said premises, that they are <br /> : free from enenmbrance except easements and restrictions of record <br /> that gra.ntor has good right and lawfui authority to coiivey the same; and that grantor warxants and �vill defend <br /> the title to said premises against the lawful claims of all persons whomsoever. <br /> It is.the intention of all parties hereto that in the event of the death of either of the grantees, the entire <br /> fee simple title to the.real estate shall vest in the surviving grantee. <br /> It witness whereof, grantor,has heretmto caused its corporate seal to be affi%ed and these presents signed <br /> by its President. <br /> Dated i,L_"..G2/iG�4'�LG � 19�r ' ` . <br /> � THE VILLA MAR D� t����I�Y o C, ` <br /> .... ... . . ... . �.,�,_ .,� rF�'��,�',��»•• <br /> By � �-(9 �l'�! ;�re�i�ent <br /> JACK B. VOSS ' '; ` • <br /> STATE OF..ATEBRASKA........:..... County of..HA�I�. .... ............ . - . � <br /> Before me, a notary public qualif.ied in said county,personally came JACK B. VOSS' v` �} <br /> President of <br /> } ": �'�;���tA``�A�3.���E COMPANY� TNC., ,a corporation <br /> knowri��O,=�Q�xer'�h`��eside�nt and identical person who signed the foregoing instrument, and acknowledged the <br /> egecutipn_�Hereof tdlbQrhi�_vol�ntary act and deed as such officer and the voluntary act and deed of said corpo- <br /> ration,and t��p'�i£s eoi-p'or�te se�l ��as thereto affixed b i a •' y. <br /> ,. -; , '' ' � <br /> � � � : .. <br /> �tiYitness`in��anc� and notarial seal o . .. ... . .. . ... . ........ ..,19 ..� <br /> � ?; .�. <br /> '? ..�. . ...... ... . .. :�� .lv'otary Public. <br /> .. �-�S';�' .. . .. <br /> `.1.�. . �� � / <br /> ; o ission expires...:�.��t���..�,S,, 19.l�T./ <br /> STATE OF..: NEBRASKA............ . l � . <br /> Hall . }ss. <br /> County . ... ...... ... .... ........ .... � <br /> Entered on numerical indea and filed for record in the Register of Deeds Office of said County the <br /> .....��...day of.... FebruarY...... ., 19.fi8.. ., at...�.......o'clock and.. .??. . inutes ...P!.. .. ..M., <br /> and recorded in Book...,i55,,..,.., ,of,.,,, ... ,��°d8.,'.. �9� <br /> ' . .. ..G��� . . .. . <br /> Reg.of Deeds <br /> 3TATEMENT ATTACHE� By .............. .... ..... .. .. ........... ..Deputy <br /> s <br />