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<br />When Recorded Return To:
<br />' CitiMortgage, Inc. �� /� r�-f.h�
<br />GO NTC 21Q0 Al� No
<br />Palm Harbor, FL 34683
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<br />MidFirst L#: 0055081687
<br />Ciri L#: 2005346615
<br />ASSIGNMENT OF MORTGAGE / DEED OF TRUST
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<br />FOR GOOD AND VALUABLE CONSIDERATION, the su�ciency of which is hereby acknowledged, the
<br />undersigned, CITIMORTGAGE, INC., A NEW YORK CORPORATION, WHOSE ADDRESS IS lOQO
<br />1'ECHNOLOGY DRIVE, O'FALLON, MO, 63368, (ASSIGNOR), by these presents does convey, grant, sell,
<br />assign, transfer and set over the describEd MORTGAGE/DEED OF TRUST with all interest secured thereby,all
<br />liens, and any rights due or to become due thereon to MIDFIRST BANK, A FEDERALLY CAARTERED
<br />SAVINGS ASSOCIATION, WHOSE ADDRESS IS 999 N.W. GRAND BOULEVARD SUITE 1�,
<br />OKLAHOMA CITY, OK 73118 (800)654-4566, ITS SUCCES50RS OR ASSIGNS, (ASSIGNEE).
<br />Said MORTGAGE/DEED OF TRUST dated OS/09/2008, executed by JOSHUA R. NUTT to HOM�
<br />FEDERAL SAVINGS AND LOAN ASSN OF GRAND ISLAND and recorded on OS/12/2008 in Book , Page ,
<br />and or Instrument # 0200804111 in the o�ce of the Recorder of HALL, Nebraska.
<br />On the real estate described in said MORTGAGE/DEED OF TRUST to wit:
<br />THE EAST 46 2/3 FEET OF LOTS ONE (1), TWO (2), AND THREE (3), IN BLOCK G IN MACCOLL
<br />AND LEFLANG'S SECOND ADDITION TO TI� VILLAGE OF WOOD RIVER, HALL COUNTY,
<br />NEBRASKA
<br />Dated on 12/ �� /2011 (MM/DD/YYYY) .
<br />CITIMORTGAGE, INC.
<br />By:
<br />nExx�cx
<br />VICE PRESIDENT
<br />STATE OF FLORIDA
<br />COUNTY OF PINELLAS
<br />The foregoing instrument was acknowledged before me on 12/ /2011 (MM/DD/YYYY), by DERRICK
<br />WHITE as VICE PRESIDENT for CITIMORTGAGE, INC., who, as such VICE PRESIDENT lxing authorized
<br />to do so, executed the foregoing instrument for the purposes therein contained. He/she/they is (are) personally
<br />known to me.
<br />KARIN ENRIQUE CHA AS
<br />Notary Public - State of FLORIDA
<br />Commission expires: OS/22/2015
<br />y Karin Enrique Chandias
<br />��" Notary Public State of Florida
<br />� ,.: My Commission # EE 095894
<br />Expires May 22, 2015
<br />Document Prepared By: E.Lance/NTC, 2100 Al� 19 North, Palm Harbor, FL 34683 (800)346-9152
<br />CMMFA 14875706 -- 12.01.2011 CJ3400036 FORMS�FRMNEl
<br />I IIIIII IIIII IIIII IIIII IIIII IIIII IIIII IIIII IIII IIII
<br />* 14875706'�
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