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18.DISCUSSION AND POSSIBLE ACTION REGARDING MID AMERICAN <br /> HEALTH INSURANCE BENEFITS (LANCASTER) <br /> 19.COUNTY TREASURER - DISCUSS & APPROVE PLEDGED COLLATERAL <br /> FOR <br /> A) Resolution #19-002 FIVE POINTS BANK FOR CUSIP #3138ETNJ1 for <br /> $ 485,803.51 <br /> B) Resolution #19-003 FIVE POINTS BANK FOR CUSIP #3138ENH77 for <br /> $1,391,420.49 <br /> C) Resolution #19-004 FIVE POINTS BANK FOR CUSIP #3137F57D5 for <br /> $928,267.83 <br /> D) Resolution #19-005 FIVE POINTS BANK FOR CUSIP #3137FEY87 for <br /> $2,239,052.68 <br /> E) Resolution #19-006 FIVE POINTS BANK FOR CUSIP #3617GTJG3 for <br /> $1,108,374.93 <br /> F) Resolution #19-007 FIVE POINTS BANK FOR CUSIP #3137FH3L5 for <br /> $992,111.31 <br /> 20.DISCUSSION & POSSIBLE ACTION REGARDING LEASE ON FARM LAND <br /> (Lancaster) <br /> 21.EXECUTIVE SESSION — PERSONNEL (BREDTHAUER) <br /> 22.EXECUTIVE SESSION - REGARDING HANDI BUS (LANCASTER) <br /> 23.COMMITTEE OR BOARD MEMBER REPORTS <br /> 24.APPROVE BIWEEKLY PAY CLAIMS & REGULAR CLAIMS <br /> 25.COUNTY OFFICE REPORTS - Public Defender case report, County Clerk, <br /> Assessor/Register of Deeds, County Sheriff <br /> 26.HALL COUNTY TREASURER'S MISCELLANEOUS RECEIPTS <br /> 27.COMMUNICATIONS — Letter from NE Dept. of Transportation regarding <br /> Shelton & Gibbon links <br /> NEW OR UNFINISHED BUSINESS —The board will not be able to take action on <br /> non-agenda items <br /> ADJOURNMENT <br />